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Why Read? | Seth Lerer | TEDxUCSD


why Reid we live in a digital world we

why Reid we live in a digital world we live in a world of screens of iPhones of

live in a world of screens of iPhones of

live in a world of screens of iPhones of ephemera why sit there with the physical

ephemera why sit there with the physical

ephemera why sit there with the physical book this famous picture of Rembrandt’s

book this famous picture of Rembrandt’s

book this famous picture of Rembrandt’s mother shows us how the act of reading

mother shows us how the act of reading

mother shows us how the act of reading in so many ways is an act of absorption

in so many ways is an act of absorption

in so many ways is an act of absorption the notion of reading is not just the

the notion of reading is not just the

the notion of reading is not just the absorption of information it is a

absorption of information it is a

absorption of information it is a physical process what I would like to

physical process what I would like to

physical process what I would like to share with you this afternoon are the

share with you this afternoon are the

share with you this afternoon are the weight they told me there would be a

weight they told me there would be a

weight they told me there would be a hundred and fifty people here where is

hundred and fifty people here where is

hundred and fifty people here where is everybody that this notion of reading as

everybody that this notion of reading as

everybody that this notion of reading as absorption is the magic of reading the

absorption is the magic of reading the

absorption is the magic of reading the book is a physical object and learning

book is a physical object and learning

book is a physical object and learning how to read as a child shapes the

how to read as a child shapes the

how to read as a child shapes the physical visual and cognitive

physical visual and cognitive

physical visual and cognitive imagination before this talk I prepared

imagination before this talk I prepared

imagination before this talk I prepared by googling guy reading and this is what

by googling guy reading and this is what

by googling guy reading and this is what I got I got a picture of a guy bending

I got I got a picture of a guy bending

I got I got a picture of a guy bending over a book to bend over a book is to be

over a book to bend over a book is to be

over a book to bend over a book is to be absorbed in the book you can see the

absorbed in the book you can see the

absorbed in the book you can see the very physicality of the hand you can see

very physicality of the hand you can see

very physicality of the hand you can see that road am like thinker esque move of

that road am like thinker esque move of

that road am like thinker esque move of the hand on the chin you can see the

the hand on the chin you can see the

the hand on the chin you can see the visor over the eyes shielding the Sun

visor over the eyes shielding the Sun

visor over the eyes shielding the Sun reading a traditional book is an act of

reading a traditional book is an act of

reading a traditional book is an act of absorption reading on a screen is an act

absorption reading on a screen is an act

absorption reading on a screen is an act of spectatorship it is theatrical this

of spectatorship it is theatrical this

of spectatorship it is theatrical this is a picture from the late 1980s and I

is a picture from the late 1980s and I

is a picture from the late 1980s and I vividly remember when the screens first

vividly remember when the screens first

vividly remember when the screens first arrived how we did not look down but we

arrived how we did not look down but we

arrived how we did not look down but we looked out we did not put our hands on

looked out we did not put our hands on

looked out we did not put our hands on our chins but we pointed our fingers at

our chins but we pointed our fingers at

our chins but we pointed our fingers at the screens and you can see here as the

the screens and you can see here as the

the screens and you can see here as the man leans over the woman pointing at the

man leans over the woman pointing at the

man leans over the woman pointing at the screen you can see here how the very act

screen you can see here how the very act

screen you can see here how the very act of reading changes your physical

of reading changes your physical

of reading changes your physical relationship to the text from one of

relationship to the text from one of

relationship to the text from one of privacy absorption and involvement to

privacy absorption and involvement to

privacy absorption and involvement to one of spectatorship of theatricality of

one of spectatorship of theatricality of

one of spectatorship of theatricality of publicness it’s very hard

publicness it’s very hard

publicness it’s very hard to read privately with a screen

to read privately with a screen

to read privately with a screen therefore in the early 21st century the

therefore in the early 21st century the

therefore in the early 21st century the e-book emerged I believe as a way of

e-book emerged I believe as a way of

e-book emerged I believe as a way of recovering digitally the experience of

recovering digitally the experience of

recovering digitally the experience of reading privately the e-book is not a

reading privately the e-book is not a

reading privately the e-book is not a real book the e-book is a simulacrum of

real book the e-book is a simulacrum of

real book the e-book is a simulacrum of a book they replace paper with something

a book they replace paper with something

a book they replace paper with something electronic ebooks are – real books as a

electronic ebooks are – real books as a

electronic ebooks are – real books as a cigarette are – real cigarettes did you

cigarette are – real cigarettes did you

cigarette are – real cigarettes did you like that one

like that one

like that one you think that’s very fun next time I do

you think that’s very fun next time I do

you think that’s very fun next time I do this I’m going to travel with you so you

this I’m going to travel with you so you

this I’m going to travel with you so you can sit in the front and laugh loudly

can sit in the front and laugh loudly

can sit in the front and laugh loudly with people how many of you are grownups

with people how many of you are grownups

with people how many of you are grownups in this audience I spend all my life

in this audience I spend all my life

in this audience I spend all my life talking about digital culture you know

talking about digital culture you know

talking about digital culture you know at my age the only word that should

at my age the only word that should

at my age the only word that should follow digital is examination that’s

follow digital is examination that’s

follow digital is examination that’s what that’s a joke for the adults how

what that’s a joke for the adults how

what that’s a joke for the adults how many of you smoke cigarettes how many of

many of you smoke cigarettes how many of

many of you smoke cigarettes how many of you smoke real cigarettes how many of

you smoke real cigarettes how many of

you smoke real cigarettes how many of you couldn’t give a about what I’m

you couldn’t give a about what I’m

you couldn’t give a about what I’m talking about a cigarette they are like

talking about a cigarette they are like

talking about a cigarette they are like ebooks they are the technological and

ebooks they are the technological and

ebooks they are the technological and mechanical instruments for delivering

mechanical instruments for delivering

mechanical instruments for delivering pleasure that used to be delivered

pleasure that used to be delivered

pleasure that used to be delivered through paper they are a simulacrum of

through paper they are a simulacrum of

through paper they are a simulacrum of the experience and I believe very

the experience and I believe very

the experience and I believe very strongly whether you read on a pull on a

strongly whether you read on a pull on a

strongly whether you read on a pull on a tablet or whether you read on a screen

tablet or whether you read on a screen

tablet or whether you read on a screen you need to return to the physical book

you need to return to the physical book

you need to return to the physical book and you need to recognize that for as

and you need to recognize that for as

and you need to recognize that for as long as literacy has been around the

long as literacy has been around the

long as literacy has been around the physical book the illustrated book has

physical book the illustrated book has

physical book the illustrated book has been central to the formation of the

been central to the formation of the

been central to the formation of the child the human being this is a papyrus

child the human being this is a papyrus

child the human being this is a papyrus manuscript from the 3rd century it is

manuscript from the 3rd century it is

manuscript from the 3rd century it is represents the labors of Hercules this

represents the labors of Hercules this

represents the labors of Hercules this is the earliest Illustrated children’s

is the earliest Illustrated children’s

is the earliest Illustrated children’s book that survives why were the labors

book that survives why were the labors

book that survives why were the labors of Hercules children’s book reading

of Hercules children’s book reading

of Hercules children’s book reading because in school every

because in school every

because in school every mild felt Herculean how am I going to

mild felt Herculean how am I going to

mild felt Herculean how am I going to pass that test

pass that test

pass that test it’s like conquering the Nemean lion how

it’s like conquering the Nemean lion how

it’s like conquering the Nemean lion how am i going to fulfill the assignment

am i going to fulfill the assignment

am i going to fulfill the assignment it’s like sweeping out the audience

it’s like sweeping out the audience

it’s like sweeping out the audience tables

tables

tables how am I going to show up for a class at

how am I going to show up for a class at

how am I going to show up for a class at 9:30 in the morning

9:30 in the morning

9:30 in the morning it’s like slicing off the heads of the

it’s like slicing off the heads of the

it’s like slicing off the heads of the Hydra the image of Hercules fighting the

Hydra the image of Hercules fighting the

Hydra the image of Hercules fighting the lion becomes the emblem of reading and

lion becomes the emblem of reading and

lion becomes the emblem of reading and learning as an act of heroic labor it is

learning as an act of heroic labor it is

learning as an act of heroic labor it is also an act of devotion this beautifully

also an act of devotion this beautifully

also an act of devotion this beautifully illuminated manuscript from the

illuminated manuscript from the

illuminated manuscript from the anglo-saxon period shows us how in the

anglo-saxon period shows us how in the

anglo-saxon period shows us how in the study of the Psalms the study of the

study of the Psalms the study of the

study of the Psalms the study of the Bible the purpose of the book was to

Bible the purpose of the book was to

Bible the purpose of the book was to attract the child’s attention King

attract the child’s attention King

attract the child’s attention King Alfred the Great who was king of the

Alfred the Great who was king of the

Alfred the Great who was king of the anglo-saxons in the 8th 90s wrote about

anglo-saxons in the 8th 90s wrote about

anglo-saxons in the 8th 90s wrote about how his own mother showed him a

how his own mother showed him a

how his own mother showed him a beautifully illustrated book as a child

beautifully illustrated book as a child

beautifully illustrated book as a child and the word he uses now remember this

and the word he uses now remember this

and the word he uses now remember this is old stuff so he’s talking and writing

is old stuff so he’s talking and writing

is old stuff so he’s talking and writing in Latin he says its pulchritude female

in Latin he says its pulchritude female

in Latin he says its pulchritude female beauty he is electus he is seduced and

beauty he is electus he is seduced and

beauty he is electus he is seduced and drawn in by the pulchritude by the

drawn in by the pulchritude by the

drawn in by the pulchritude by the beauty of the book is reading a form of

beauty of the book is reading a form of

beauty of the book is reading a form of seduction reading is certainly a form of

seduction reading is certainly a form of

seduction reading is certainly a form of seduction here in this manuscript of

seduction here in this manuscript of

seduction here in this manuscript of Terrence’s plays prepared for a

Terrence’s plays prepared for a

Terrence’s plays prepared for a schoolroom in a monastery where the

schoolroom in a monastery where the

schoolroom in a monastery where the children would see the representation of

children would see the representation of

children would see the representation of the actors they would see the visual

the actors they would see the visual

the actors they would see the visual ways in which the story that they were

ways in which the story that they were

ways in which the story that they were reading is presented to their mind’s eye

reading is presented to their mind’s eye

reading is presented to their mind’s eye when print came into Europe one of the

when print came into Europe one of the

when print came into Europe one of the first things that was printed was

first things that was printed was

first things that was printed was Aesop’s fables those childish stories of

Aesop’s fables those childish stories of

Aesop’s fables those childish stories of talking animals of rabbits and hares of

talking animals of rabbits and hares of

talking animals of rabbits and hares of foxes and wolves and goats all of whom

foxes and wolves and goats all of whom

foxes and wolves and goats all of whom took on a moral quality there you see

took on a moral quality there you see

took on a moral quality there you see the figure of a Sophists

the figure of a Sophists

the figure of a Sophists there you see the animals are you

there you see the animals are you

there you see the animals are you seduced are you attracted are you

seduced are you attracted are you

seduced are you attracted are you excited by the visual image of the book

excited by the visual image of the book

excited by the visual image of the book when

when

when I was a child the books that I fell in

I was a child the books that I fell in

I was a child the books that I fell in love with were the Illustrated

love with were the Illustrated

love with were the Illustrated children’s books by the writer and

children’s books by the writer and

children’s books by the writer and painter Robert McCluskey one morning in

painter Robert McCluskey one morning in

painter Robert McCluskey one morning in Maine blueberries for Sal make way for

Maine blueberries for Sal make way for

Maine blueberries for Sal make way for ducklings and time of wonder these are

ducklings and time of wonder these are

ducklings and time of wonder these are books that Illustrated to the child the

books that Illustrated to the child the

books that Illustrated to the child the possibility not just of an imaginary but

possibility not just of an imaginary but

possibility not just of an imaginary but of an aesthetic life life was beautiful

of an aesthetic life life was beautiful

of an aesthetic life life was beautiful the job of reading was to experience the

the job of reading was to experience the

the job of reading was to experience the beauty of the world as represented by

beauty of the world as represented by

beauty of the world as represented by the artist and the illustrator time of

the artist and the illustrator time of

the artist and the illustrator time of wonder is a story it’s a book that was

wonder is a story it’s a book that was

wonder is a story it’s a book that was published in 1957 when I was 2 years old

published in 1957 when I was 2 years old

published in 1957 when I was 2 years old and we began reading it in my family

and we began reading it in my family

and we began reading it in my family throughout the 50s and the 60s we were

throughout the 50s and the 60s we were

throughout the 50s and the 60s we were fascinated by the idea that he was a

fascinated by the idea that he was a

fascinated by the idea that he was a family living on the coast of the state

family living on the coast of the state

family living on the coast of the state of Maine I was a child in Brooklyn Maine

of Maine I was a child in Brooklyn Maine

of Maine I was a child in Brooklyn Maine was another country for me it was exotic

was another country for me it was exotic

was another country for me it was exotic the very idea that there was a coastline

the very idea that there was a coastline

the very idea that there was a coastline the very idea that one could see poetry

the very idea that one could see poetry

the very idea that one could see poetry and passion magic and miracle in a

and passion magic and miracle in a

and passion magic and miracle in a coming storm over the see this beautiful

coming storm over the see this beautiful

coming storm over the see this beautiful illustration and the poetic text that

illustration and the poetic text that

illustration and the poetic text that accompanies it shows us how hoping for a

accompanies it shows us how hoping for a

accompanies it shows us how hoping for a chance to drop out of the channel the

chance to drop out of the channel the

chance to drop out of the channel the fishing boat wallows in the waves

fishing boat wallows in the waves

fishing boat wallows in the waves seeking the shelter you can hear in the

seeking the shelter you can hear in the

seeking the shelter you can hear in the alliteration you can hear in the rhythm

alliteration you can hear in the rhythm

alliteration you can hear in the rhythm there the poetry of the water lapping on

there the poetry of the water lapping on

there the poetry of the water lapping on the shore and in the course of this book

the shore and in the course of this book

the shore and in the course of this book there is a storm that comes up the storm

there is a storm that comes up the storm

there is a storm that comes up the storm comes through it blows through the

comes through it blows through the

comes through it blows through the parlor it wrecks the living room the

parlor it wrecks the living room the

parlor it wrecks the living room the Parcheesi game board Skittles across the

Parcheesi game board Skittles across the

Parcheesi game board Skittles across the floor the books are gone the mother

floor the books are gone the mother

floor the books are gone the mother reaches for the children the lamp has

reaches for the children the lamp has

reaches for the children the lamp has disappeared it is as if a trauma has

disappeared it is as if a trauma has

disappeared it is as if a trauma has come through the house and when the

come through the house and when the

come through the house and when the storm is over

storm is over

storm is over all is calm look at this picture now the

all is calm look at this picture now the

all is calm look at this picture now the mother and the children sing their own

mother and the children sing their own

mother and the children sing their own songs of joy the books once again placed

songs of joy the books once again placed

songs of joy the books once again placed perfectly open and closed on the table

perfectly open and closed on the table

perfectly open and closed on the table and dad remember this is the 1950s in

and dad remember this is the 1950s in

and dad remember this is the 1950s in the 1950s dad can do anything I grew up

the 1950s dad can do anything I grew up

the 1950s dad can do anything I grew up in the 50s when I became a dad in the

in the 50s when I became a dad in the

in the 50s when I became a dad in the 1990s I discovered that dads can do

1990s I discovered that dads can do

1990s I discovered that dads can do nothing but in the 50s dads did

nothing but in the 50s dads did

nothing but in the 50s dads did everything and you will see in this

everything and you will see in this

everything and you will see in this picture how the dad takes a dishcloth

picture how the dad takes a dishcloth

picture how the dad takes a dishcloth and covers over one of the last of the

and covers over one of the last of the

and covers over one of the last of the broken panes of glass a window now

broken panes of glass a window now

broken panes of glass a window now broken up in frames that looks all the

broken up in frames that looks all the

broken up in frames that looks all the world like a set of splayed open books

world like a set of splayed open books

world like a set of splayed open books each pane each window looking like the

each pane each window looking like the

each pane each window looking like the side of a book and matching if you like

side of a book and matching if you like

side of a book and matching if you like even rhyming visually with the open book

even rhyming visually with the open book

even rhyming visually with the open book on the table when I was a child in the

on the table when I was a child in the

on the table when I was a child in the 1950s the world of the imagination was

1950s the world of the imagination was

1950s the world of the imagination was the world of books but we did not have

the world of books but we did not have

the world of books but we did not have the thunderstorms of Maine we did not

the thunderstorms of Maine we did not

the thunderstorms of Maine we did not have the Salters of the imagination we

have the Salters of the imagination we

have the Salters of the imagination we had the fears of nuclear attack look at

had the fears of nuclear attack look at

had the fears of nuclear attack look at the difference between this picture of

the difference between this picture of

the difference between this picture of the family and this picture of the

the family and this picture of the

the family and this picture of the family this Chu from the 1950s the

family this Chu from the 1950s the

family this Chu from the 1950s the fallout shelter the mother and the

fallout shelter the mother and the

fallout shelter the mother and the father and the child sitting around a

father and the child sitting around a

father and the child sitting around a text now not of the imagination but an

text now not of the imagination but an

text now not of the imagination but an instructional manual and the only words

instructional manual and the only words

instructional manual and the only words you see in this picture are the words

you see in this picture are the words

you see in this picture are the words canned food as if in this apocalyptic

canned food as if in this apocalyptic

canned food as if in this apocalyptic moment we would have no words left for

moment we would have no words left for

moment we would have no words left for the imagination and so when I grew up

the imagination and so when I grew up

the imagination and so when I grew up and when I became a parent I wanted to

and when I became a parent I wanted to

and when I became a parent I wanted to give my own son this sense of magic that

give my own son this sense of magic that

give my own son this sense of magic that I experienced the idea that a book could

I experienced the idea that a book could

I experienced the idea that a book could take us to another world that reading

take us to another world that reading

take us to another world that reading was a form

was a form

was a form of magic and fortunately for me and

of magic and fortunately for me and

of magic and fortunately for me and probably fortunately for many of you

probably fortunately for many of you

probably fortunately for many of you Harry Potter came along many of you

Harry Potter came along many of you

Harry Potter came along many of you think that Harry Potter is a set of

think that Harry Potter is a set of

think that Harry Potter is a set of stories about magic and Wizardry and

stories about magic and Wizardry and

stories about magic and Wizardry and sorcery and the imagination I want to

sorcery and the imagination I want to

sorcery and the imagination I want to argue that Harry Potter is a book about

argue that Harry Potter is a book about

argue that Harry Potter is a book about reading magic in Harry Potter is nothing

reading magic in Harry Potter is nothing

reading magic in Harry Potter is nothing more than a heightened form of literacy

more than a heightened form of literacy

more than a heightened form of literacy reading in Harry Potter is the true

reading in Harry Potter is the true

reading in Harry Potter is the true magic the potions the spells the true

magic the potions the spells the true

magic the potions the spells the true adventures in the world of harry potter

adventures in the world of harry potter

adventures in the world of harry potter go on not on the Quidditch pitch not in

go on not on the Quidditch pitch not in

go on not on the Quidditch pitch not in the forest but in the library and

the forest but in the library and

the forest but in the library and Hermione and Ron and Harry as you can

Hermione and Ron and Harry as you can

Hermione and Ron and Harry as you can see in one of these screenshots from one

see in one of these screenshots from one

see in one of these screenshots from one of the films live out their lives in the

of the films live out their lives in the

of the films live out their lives in the magic and mystery of the book and so in

magic and mystery of the book and so in

magic and mystery of the book and so in Harry Potter and the half-blood Prince

Harry Potter and the half-blood Prince

Harry Potter and the half-blood Prince Harry comes upon an old used a book of

Harry comes upon an old used a book of

Harry comes upon an old used a book of potions and written in the margins are

potions and written in the margins are

potions and written in the margins are corrections to the book it tells Harry

corrections to the book it tells Harry

corrections to the book it tells Harry how to crush the supper forest beam with

how to crush the supper forest beam with

how to crush the supper forest beam with the back of a knife

the back of a knife

the back of a knife releasing the juice it tells Harry how

releasing the juice it tells Harry how

releasing the juice it tells Harry how to complete his assignments effectively

to complete his assignments effectively

to complete his assignments effectively in the marginalia to the book of potions

in the marginalia to the book of potions

in the marginalia to the book of potions Harry finds the true magic of reading

Harry finds the true magic of reading

Harry finds the true magic of reading what he does not yet know and what we

what he does not yet know and what we

what he does not yet know and what we will soon find out is that the

will soon find out is that the

will soon find out is that the half-blood Prince of course is Snape

half-blood Prince of course is Snape

half-blood Prince of course is Snape himself

himself

himself Harry brings the book into the library

Harry brings the book into the library

Harry brings the book into the library and the librarian is terrified that

and the librarian is terrified that

and the librarian is terrified that Harry has despoiled or desecrated the

Harry has despoiled or desecrated the

Harry has despoiled or desecrated the book have any of you had an encounter

book have any of you had an encounter

book have any of you had an encounter with a librarian librarians are all

with a librarian librarians are all

with a librarian librarians are all about keeping things clean and keeping

about keeping things clean and keeping

about keeping things clean and keeping things in order

things in order

things in order libraries are sites of regulation not

libraries are sites of regulation not

libraries are sites of regulation not imagination the job of the librarian is

imagination the job of the librarian is

imagination the job of the librarian is to keep your hands clean to keep you

to keep your hands clean to keep you

to keep your hands clean to keep you by it and to make sure that if you are

by it and to make sure that if you are

by it and to make sure that if you are late returning a book you pay for it

late returning a book you pay for it

late returning a book you pay for it these are the structures of society and

these are the structures of society and

these are the structures of society and civilization for Harry Potter the

civilization for Harry Potter the

civilization for Harry Potter the splayed margins the almost manic

splayed margins the almost manic

splayed margins the almost manic marginalia here oh that’s a good one

marginalia here oh that’s a good one

marginalia here oh that’s a good one the almost manic marginal are you taking

the almost manic marginal are you taking

the almost manic marginal are you taking notes

notes

notes the almost manic marginalia of the book

the almost manic marginalia of the book

the almost manic marginalia of the book are you gonna write that one down too

are you gonna write that one down too

are you gonna write that one down too good give us the sense that the true

good give us the sense that the true

good give us the sense that the true imagination is not to be found in the

imagination is not to be found in the

imagination is not to be found in the lines but all around the lines levy

lines but all around the lines levy

lines but all around the lines levy corpus raise the body this is one of the

corpus raise the body this is one of the

corpus raise the body this is one of the spells that Harry Potter learns written

spells that Harry Potter learns written

spells that Harry Potter learns written in the margins by the half-blood Prince

in the margins by the half-blood Prince

in the margins by the half-blood Prince he learns the spell and takes it back to

he learns the spell and takes it back to

he learns the spell and takes it back to his room where he suspends his friend

his room where he suspends his friend

his room where he suspends his friend Ron as if from an invisible cord from

Ron as if from an invisible cord from

Ron as if from an invisible cord from the roof of the room levy corpus raise

the roof of the room levy corpus raise

the roof of the room levy corpus raise the body if you grew up in a Western

the body if you grew up in a Western

the body if you grew up in a Western Christian tradition you would know that

Christian tradition you would know that

Christian tradition you would know that levy corpus raised the body is the idiom

levy corpus raised the body is the idiom

levy corpus raised the body is the idiom of the very centerpiece of Christian

of the very centerpiece of Christian

of the very centerpiece of Christian belief the resurrection raised the body

belief the resurrection raised the body

belief the resurrection raised the body but also levy corpus raised the body

but also levy corpus raised the body

but also levy corpus raised the body what I have tried to suggest to you

what I have tried to suggest to you

what I have tried to suggest to you today at the end of a day full of

today at the end of a day full of

today at the end of a day full of digital imagination full of virtual

digital imagination full of virtual

digital imagination full of virtual realities full of professional expertise

realities full of professional expertise

realities full of professional expertise and full of instruction and success and

and full of instruction and success and

and full of instruction and success and getting ahead is that the real magic of

getting ahead is that the real magic of

getting ahead is that the real magic of reading lies in levy corpus for what the

reading lies in levy corpus for what the

reading lies in levy corpus for what the true book does is it raises our body it

true book does is it raises our body it

true book does is it raises our body it suspends us in the fantasies of fiction

suspends us in the fantasies of fiction

suspends us in the fantasies of fiction the magic of the book whether it is a

the magic of the book whether it is a

the magic of the book whether it is a magic of digital

magic of digital

magic of digital or traditional literacy is the magic of

or traditional literacy is the magic of

or traditional literacy is the magic of the literate imagination and what I’ve

the literate imagination and what I’ve

the literate imagination and what I’ve tried to suggest to you today is that by

tried to suggest to you today is that by

tried to suggest to you today is that by thinking about the history of the book

thinking about the history of the book

thinking about the history of the book by thinking about your own experiences

by thinking about your own experiences

by thinking about your own experiences you may ask yourselves am i Ron am I

you may ask yourselves am i Ron am I

you may ask yourselves am i Ron am I Hermione or am i Hercules think of

Hermione or am i Hercules think of

Hermione or am i Hercules think of yourselves now in the school room of the

yourselves now in the school room of the

yourselves now in the school room of the Herculean imagination and the next time

Herculean imagination and the next time

Herculean imagination and the next time you enter a classroom or a TED talk

you enter a classroom or a TED talk

you enter a classroom or a TED talk ask yourself levy corpus has the teacher

ask yourself levy corpus has the teacher

ask yourself levy corpus has the teacher raised the body and in this book am i

raised the body and in this book am i

raised the body and in this book am i suspended in by imagination thank you

suspended in by imagination thank you

suspended in by imagination thank you very much

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