[Music]
[Applause]
[Applause]
[Music]
I feel like a malaise that has
installed there how to speak
after his fault he has not the discomfort we
can feel hear now are
however unwound like the experts
in this matter we attract
cinematographic
it’s the malaise settles messing around
it’s talking about enjoyment talking about
difficult sexuality but the limit
when we talk about sexuality
we can always refer to
numbers to categories to
scientific disciplines
anthropological sociological
when we talk about enjoyment in this
moment there is no science and oblin
objective criteria
that’s why we start with a
I could have shown you a picture
but the image would have immediately deflected the
discussion towards sexuality the
Thursday term enjoyment to drawing is a
term that we see very few elsewhere
these ions to say it when we enjoy it
this simple like like the moment there ten years
repetitions a kid like a
transgression that would blush of itself
enjoyment the sailing be as if
as if we assume and not the bridge
he himself is not sure but not only
by the way Thursday the term but the
enjoyment the inverse of the term it’s not
an end that will lead us to
term
enjoyment is the art of leading the
way to the end is art
to have pleasure than what pleasure
is it etymologically there I am
meaning a legal sense have enjoyed a
thing that we own
it’s a material dimension when we
owns an object let’s take a
car his car owner
you can enjoy this good as good
you seem
once you have bought the
car you can drive it
you can repaint it you can in
do what you want you can the
destroy the enjoyment and its limits
with the criteria simply that of
the property sent that poses
already a problem that of this pole
is enjoyment in terms of possession
is that gradually the same meaning
of enjoyment moved to a
sexual sense bar in the center in
sexuality there is no possession
that’s certainly not in terms of
property possession can be
fantasies and we do not have the object
the person carries the idea with
which one decides to play you
do not really decide with
which enjoyment comes and when
the term has moved to the
sexual dimension it happens at the same
time that another shift of meaning and
that of consumption today it
must play an imperative to the
enjoyment
it does not come so old the call to enjoy
unhindered a political claim
which was part of a context
particular was making enjoyment a
imperative a request an order almost
enjoyed then enjoy unhindered
enjoyed everything at all costs and the
no longer possible the enjoyment of a
understood on the contrary people is not
an imperative when we order nothing day
nothing is even further away
to enjoyment that the order to enjoy
it’s a matter of will not enough
to want to play to enjoy would be
more a matter of character
but our problem is that of
the very idea of consumption when
consume something to enjoy
to consume implies a tonal absorption
of the object consume an object implies
the end of this object by adjusting it
devouring end of year
when she is extremely powerful
do not use the object to talk about it
any case does not reduce it to nothing the
enjoyment ray the art of taking
enjoy something sparing
this pleasure is an extremely game
subtle infinitely delicate between the
desire for a big hui towards the
enjoyment to make an ultimate pleasure is
the maintained distance maintained with this
who makes us enjoy the enjoyment would have
scarce almost a way of life in
anyway a way that is learned from
cope with pleasure and this pleasure
so is neither that of an imperative
initial consumption
we must distinguish here pleasure from
would like to have fun
thing is a thing to desire a thing
is still different when you want
the opposite of consumption
desire that we do not have the desire
involves the world
if I have an object in front of me I can
certainly have desire for him but a
once I consume them once
I did what I wanted the desire
but very interesting the desire him
even needs what it is not
to exist
desire and 7 it’s like this
direction one must follow to reach
what we want what we miss
but as soon as the lack to fill the
desire fades out how do so for
to have him maintain the desire while
enjoying since it is still
enjoyment and enjoyment here must
hear well if it’s a desire it’s
more than a pleasure to say that take
pleasure to something is not
a form of enjoyment
it’s the one who takes pleasure when
he enjoys the pleasure of having
pleasure
easy to say it’s extremely
difficult to do because already
the draws paris enough to want
take pleasure in something for
to achieve this, what is it that takes us
pleasure to something is not the
will it’s not intelligence it’s
not just the body otherwise we would
all equal to the enjoyment
arsenal well albert camus the philosopher
said it takes a rare vocation for
to be playing
that means two things that will have to be
derogations for the sensualist slice
firstly it’s a real
Enjoyment is a matter of character
in the eyes of the character’s enjoyers
so that does not mean we do not
enjoy saying we can become one
of character is the encounter between
of the innate and the acquired is what
we are made and what we do
of ourselves by the encounters that
we are doing the good news it wants
to say that jouissance can be learned
but also 7.7 this inequality actually
but far from the right also even though
although the law may alas for
to reduce inequalities but
terms of enjoyment how to do because
that once again the difference of the
sexuality that’s why I share
this idea the enjoyment and whatever
infinitely subjective thing and a
shareable that’s why it’s so
difficult to talk about sexuality
but it is almost impossible
inaudible unheard of talking about the
enjoyment his part mm superfluous why
talk about why talk about it
by the way, very few did it
there are very few study references
on the enjoyment the texts are found
Enjoyment issues are rare
and explains we are very few
things and as an unthought that is
exciting precisely for the thought of
see but what is being played out in this
term there to play in his word of
enjoyment in this act of enjoyment
what is what is
what is being played what is it that
conceals this term which explains the
reluctance that we have to talk about
it’s not just a social taboo of
a question of modesty because I tell you
spoken
There are many other forms of
Enjoyment besides the example game
when I tell you that the enjoyment and
pleasure to have fun to have
pleasure to be a pleaser in this
meaning it applies in many areas
given pleasure to taste a
good wine to listen to good music at
look at a table the pleasure
to privilege pleasure is a way
a way of being
but again there is the form the
way to free him
is it happening inside and
that’s where I’m coming from it’s
club because the unanimous enjoyment in
would not always be a form of
mystery and that the difficulty that we
have to talk about it is that we can
never name it what lessons
who had opened this moment on others
lots those of you who will have it kg –
recognized is to be known the mailbox
ryan in when harry meets sally
are the character of meg ryan and face
to crystal so arrive face to dirty
and harry boasts of driving all
women I meet with him
found in bed until orgasm
until the enjoyment at the end of
match of which you can be sure of that and
just waiting for it to be
not deceive there are some outward signs
enjoyment do not deceive ah yes said
she
and that’s where she starts to simulate
an orgasm in the middle of the restaurant
there come to hear it
impossible to know when we hear the
sound if it was a jouissance
real or not an orgasm real or not
because it’s not the same one
can enjoy orgasm without orgasm
not necessarily lead enjoyment
I prefer polls rest assured
I think that personal experience
speak for themselves see what
point it’s just precisely to what
point this subtle and that’s to define
what is meant by day without
if it’s the art of driving pleasure
until are up to its term
until a form of late may this end
she is always provisional
she is constantly reborn and
whoever also knows how to revive
his ashes desire him because the
France is never only provisional
which interests me in this question in
particular is that from this mystery he
is the enjoyment to know that it’s I
pars ministry is almost a tragedy
you never know if the other plays but
to enjoy I intend to enjoy taking
pleasure to have fun we know
not and well of this mystery we made
when I say men have done
the prerogative of the film the other in the
enjoyment is always the woman
the mystery of enjoyment has always
the mystery of the woman for reasons
anatomical very clear ceclad of a
purely sexual point of view
the anatomy of men makes that good the
pleasure and much more apparent than
in women
but how of this difference
anatomical and could be concluded
difference in kind of age the senses
why because the enjoyment for
boxes of the observation that the enjoyment there
is more difficult to observe
it was inferred that she was not
only absolutely absolutely absolutely
mysterious but infinitely superior
it’s a myth
in the true sense of the word was going to put in
dead to the two voids on waves the
Pullie character who is blind
I learn the reasons for these sites
is that a day jupiter and junon
after a moment of relaxation or lie
tension then despentes discuss
jupiter life to his wife a shame
but I play I live your pleasure I envy
the infinite capacity you have to play
as we can say dad what is that
you’re on stage by definition we do not know
never how the other plays and May 10
but it’s obvious it’s obvious I
see I’m in the temple both
can not come to an agreement and
so they will consult tirades because
that tirades had the opportunity during
seven years of his life living in the
body of a woman
it was a punishment he interrupted a
coitus between observing the gods for the
punish turned her into a woman
for seven years after seven years he
saw out of his punishment by resuming
the same gesture and this time their
income are so he alone does it’s
the first transgender of history a
style is telling so only he knows what
looks like male enjoyment
Akouala looks like jouissance
feminine jupiter and new juice so the
consult tirias says my weapon
the experience this year anyway
I concluded that enjoyment
infinitely superior feminine
male enjoyment after which the
juno after hearing these words the
punishes again and this time in him
withdrawing the gym my question the question
to which nobody has ever retained
is that why jus we
punished tiradesias is it because he has
revealed the mystery of the
superiority of female enjoyment
and that she offers him because she
wanted it to remain a mystery
a species
the absence of a conclusion on the
question well because she even though
long time woman of an age where it’s not
really not good or not at all
and that she wanted to attract
reproduce a myth that makes it night
it is only a label that we have
school on the feminine enjoyment
what I mean by that is that
if there is a difference between the
male enjoyment enjoyment
nominal and that’s a real question
why would it be kind and of the
enjoyment
if it is assumed that it is a
mystery and it’s an experience
absolutely subjective and unfathomable
so certainly a man plays differently
of a woman but a woman does not want
in the same way as another woman and
a man does not kill the same way that a
other man there is absolutely no sense
to kind and enjoyment is why
from there so is what we have
wanted to infer a species of
superiority of female enjoyment
well because the few people
who have ever thought of enjoyment
some did the psychoanalysts
lacan not to name it makes the
woman the great to others it’s always
the other the otherness and this woman
stuffing the feminine says he who is not
necessarily the prerogative of woman knew
the feminine and masculine are two
components that can be found in a
woman’s body that is sent as a
gordon well the most fashion name
the other the woman is time to
to identify this otherness at
mystery itself of the enjoyment of
enjoyment we will never have the key
because the woman is always
the other and what we never know to
what returns the enjoyment is only
the confession do not have the impotence of
think what enjoyment
we are doing very well finally
the instrument a story and they are
necessarily go into details
personal experiences but
maybe the inability to think a
experience are necessarily black and on
this experiment the labels of the
kind bac Saturday we do not see the
things itself but we see the
labels we put on it
it’s a very strong sentence that
applies to all
either you can think we do not see
things itself we do not see the
people in their singularity does not see
never the events in their
singularity have full category by
facilitated to better think there is in case
of enjoyment the so-called mist
mystery of the enjoyment is necessarily
feminine because it is more convenient
for the top who think we do not know
not what is the enjoyment is
second until very recently
and exclusively masculine is more
common to say that the woman is
the other gold enjoyment is what
we escape it is the other that we
let’s try to appropriate then who
escapes us constantly so this is this
another will necessarily be feminine and from there
the absurd conclusion they the
superiority of female enjoyment
and yet if we had the proof this
evening is here present
the woman was not always lucky thank you
[Applause]
[Music]
a
oh oh oh I feel like a mast
”
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