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Diversity in Nature and Within Ourselves | Dottie Morris | TEDxKeene


I want you to trust me for a minute

I want you to trust me for a minute and go on just a short trip and we will

and go on just a short trip and we will

and go on just a short trip and we will transport ourselves to September or

transport ourselves to September or

transport ourselves to September or early October in New England you’re

early October in New England you’re

early October in New England you’re walking down a wonderful path you might

walking down a wonderful path you might

walking down a wonderful path you might have your dog or you might have your

have your dog or you might have your

have your dog or you might have your special snookums with you as you walk

special snookums with you as you walk

special snookums with you as you walk you start to notice but it’s beautiful

you start to notice but it’s beautiful

you start to notice but it’s beautiful out here and you start to look around

out here and you start to look around

out here and you start to look around and you see the Magnificent colors you

and you see the Magnificent colors you

and you see the Magnificent colors you see that nature is putting on a show

see that nature is putting on a show

see that nature is putting on a show just for you and your snuggums are your

just for you and your snuggums are your

just for you and your snuggums are your dog people come from all over the world

dog people come from all over the world

dog people come from all over the world to see the beauty of New England in

to see the beauty of New England in

to see the beauty of New England in autumn they pee they look they stop they

autumn they pee they look they stop they

autumn they pee they look they stop they take pictures they are amazed at how

take pictures they are amazed at how

take pictures they are amazed at how nature is showing off its colors have

nature is showing off its colors have

nature is showing off its colors have you noticed that that the thing that we

you noticed that that the thing that we

you noticed that that the thing that we crave most is this diversity in nature

crave most is this diversity in nature

crave most is this diversity in nature and what I want to do here is say that

and what I want to do here is say that

and what I want to do here is say that we are a part of nature and the nature

we are a part of nature and the nature

we are a part of nature and the nature is a part of us that we start to realize

is a part of us that we start to realize

is a part of us that we start to realize how connected we are to all that is and

how connected we are to all that is and

how connected we are to all that is and was in the world and we realize that

was in the world and we realize that

was in the world and we realize that part of it is because things are diverse

part of it is because things are diverse

part of it is because things are diverse things are different and it’s the

things are different and it’s the

things are different and it’s the natural order of life and we can accept

natural order of life and we can accept

natural order of life and we can accept that in nature can’t we we take it in we

that in nature can’t we we take it in we

that in nature can’t we we take it in we say wow this is great I doubt if the

say wow this is great I doubt if the

say wow this is great I doubt if the redwood the majestic redwood is bragging

redwood the majestic redwood is bragging

redwood the majestic redwood is bragging about how much beautiful more beautiful

about how much beautiful more beautiful

about how much beautiful more beautiful it is than a simple pine tree so nature

it is than a simple pine tree so nature

it is than a simple pine tree so nature gets it and we are part of nature so

gets it and we are part of nature so

gets it and we are part of nature so today I’m here to tell you a story when

today I’m here to tell you a story when

today I’m here to tell you a story when I was a little girl my sister

I was a little girl my sister

I was a little girl my sister back and if you would have to know Pat

back and if you would have to know Pat

back and if you would have to know Pat to understand why this story is pretty

to understand why this story is pretty

to understand why this story is pretty amazing but my big sister Pat bought a

amazing but my big sister Pat bought a

amazing but my big sister Pat bought a book for me and what’s called the

book for me and what’s called the

book for me and what’s called the Emperor’s New Clothes I love that book

Emperor’s New Clothes I love that book

Emperor’s New Clothes I love that book again I don’t know if I love the book

again I don’t know if I love the book

again I don’t know if I love the book because Pat gave it to me and Pat is so

because Pat gave it to me and Pat is so

because Pat gave it to me and Pat is so amazing even until this day I think

amazing even until this day I think

amazing even until this day I think she’s amazing but she bought me this

she’s amazing but she bought me this

she’s amazing but she bought me this book called The Emperor’s New Clothes

book called The Emperor’s New Clothes

book called The Emperor’s New Clothes and I used to love reading it and having

and I used to love reading it and having

and I used to love reading it and having it read to me so today people I’m here

it read to me so today people I’m here

it read to me so today people I’m here to be that child in that story if you

to be that child in that story if you

to be that child in that story if you don’t know the story the child pointed

don’t know the story the child pointed

don’t know the story the child pointed out something that was obvious so I’m

out something that was obvious so I’m

out something that was obvious so I’m here to point out that obvious thing to

here to point out that obvious thing to

here to point out that obvious thing to hear you I’m here to tell you that as

hear you I’m here to tell you that as

hear you I’m here to tell you that as humans we’ve been fooled we’ve been

humans we’ve been fooled we’ve been

humans we’ve been fooled we’ve been snookered we’ve been bamboozled into

snookered we’ve been bamboozled into

snookered we’ve been bamboozled into believing that difference is something

believing that difference is something

believing that difference is something that we should fear that difference is

that we should fear that difference is

that we should fear that difference is something that we talked about division

something that we talked about division

something that we talked about division among us that there’s so many ways that

among us that there’s so many ways that

among us that there’s so many ways that we divide ourselves up based on

we divide ourselves up based on

we divide ourselves up based on characteristics that we hold that we say

characteristics that we hold that we say

characteristics that we hold that we say some people are superior some people are

some people are superior some people are

some people are superior some people are inferior that we come up with all of

inferior that we come up with all of

inferior that we come up with all of these ideas around characteristics that

these ideas around characteristics that

these ideas around characteristics that people hold that’s a part of their

people hold that’s a part of their

people hold that’s a part of their natural being and we add value or

natural being and we add value or

natural being and we add value or devalue it again remember that redwood

devalue it again remember that redwood

devalue it again remember that redwood and the pine tree so again we have to

and the pine tree so again we have to

and the pine tree so again we have to start to understand what are some of the

start to understand what are some of the

start to understand what are some of the lessons we can take from nature how can

lessons we can take from nature how can

lessons we can take from nature how can we since we are part of nature we’re

we since we are part of nature we’re

we since we are part of nature we’re part of the natural order of life how do

part of the natural order of life how do

part of the natural order of life how do we as humans understand how essential it

we as humans understand how essential it

we as humans understand how essential it is for us to value this thing called

is for us to value this thing called

is for us to value this thing called diversity the other thing I want to tell

diversity the other thing I want to tell

diversity the other thing I want to tell you that that little child would tell

you that that little child would tell

you that that little child would tell you is that all these things are

you is that all these things are

you is that all these things are socially constructed aka made up those

socially constructed aka made up those

socially constructed aka made up those things are made up by humans to say that

things are made up by humans to say that

things are made up by humans to say that certain characteristics certain

certain characteristics certain

certain characteristics certain assumptions certain beliefs

assumptions certain beliefs

assumptions certain beliefs certain beliefs and assumptions and

certain beliefs and assumptions and

certain beliefs and assumptions and attitudes that we hold about people it

attitudes that we hold about people it

attitudes that we hold about people it was made it’s basically made up so when

was made it’s basically made up so when

was made it’s basically made up so when we talk about things like gender when we

we talk about things like gender when we

we talk about things like gender when we talk about race we would talk about

talk about race we would talk about

talk about race we would talk about class even when we talk about ability

class even when we talk about ability

class even when we talk about ability it’s made up and the little kid has said

it’s made up and the little kid has said

it’s made up and the little kid has said he got all no clothes

he got all no clothes

he got all no clothes that’s my Louisiana talking so here I am

that’s my Louisiana talking so here I am

that’s my Louisiana talking so here I am today is to tell you that we have been

today is to tell you that we have been

today is to tell you that we have been snookered we’ve been bamboozled we have

snookered we’ve been bamboozled we have

snookered we’ve been bamboozled we have been fooled into believing this based on

been fooled into believing this based on

been fooled into believing this based on those social constructions so one of the

those social constructions so one of the

those social constructions so one of the things that I often think about is this

things that I often think about is this

things that I often think about is this particular quote if all of these things

particular quote if all of these things

particular quote if all of these things are socially constructed then what comes

are socially constructed then what comes

are socially constructed then what comes of those social constructions select

of those social constructions select

of those social constructions select racism classism sexism heterosexism

racism classism sexism heterosexism

racism classism sexism heterosexism those are the things that come up from

those are the things that come up from

those are the things that come up from something that is made up okay and as a

something that is made up okay and as a

something that is made up okay and as a result of those things being made up and

result of those things being made up and

result of those things being made up and us buying into them it’s limiting our

us buying into them it’s limiting our

us buying into them it’s limiting our capacity as humans to be as beautiful as

capacity as humans to be as beautiful as

capacity as humans to be as beautiful as that autumn day to be as productive as

that autumn day to be as productive as

that autumn day to be as productive as at autumn day to bring about the joy

at autumn day to bring about the joy

at autumn day to bring about the joy that people have as a result of that

that people have as a result of that

that people have as a result of that beautiful autumn day and it took the

beautiful autumn day and it took the

beautiful autumn day and it took the vision of the child to point out the

vision of the child to point out the

vision of the child to point out the obvious I remember the first time I

obvious I remember the first time I

obvious I remember the first time I realized I had been snookered in

realized I had been snookered in

realized I had been snookered in bamboozled and I remember thinking this

bamboozled and I remember thinking this

bamboozled and I remember thinking this must be the way Dorothy failed and I

must be the way Dorothy failed and I

must be the way Dorothy failed and I want mean Dorothy and my mother because

want mean Dorothy and my mother because

want mean Dorothy and my mother because that was her name but I mean Dorothy

that was her name but I mean Dorothy

that was her name but I mean Dorothy from The Wizard of Oz when it took total

from The Wizard of Oz when it took total

from The Wizard of Oz when it took total to pull back the curtain and reveal the

to pull back the curtain and reveal the

to pull back the curtain and reveal the truth

truth

truth it took Toto to put did you hear that

it took Toto to put did you hear that

it took Toto to put did you hear that total and total was little bit all total

total and total was little bit all total

total and total was little bit all total was as I call a little bite-sized dog

was as I call a little bite-sized dog

was as I call a little bite-sized dog okay so it took toto to pull the curtain

okay so it took toto to pull the curtain

okay so it took toto to pull the curtain back and expose the truth and then I

back and expose the truth and then I

back and expose the truth and then I started to realize I’m buying into a

started to realize I’m buying into a

started to realize I’m buying into a narrative that’s a fantasy and not only

narrative that’s a fantasy and not only

narrative that’s a fantasy and not only am i buying into this fantasy narrative

am i buying into this fantasy narrative

am i buying into this fantasy narrative but I’m allowing it to rule everything

but I’m allowing it to rule everything

but I’m allowing it to rule everything that I do the way I feel about myself

that I do the way I feel about myself

that I do the way I feel about myself the way I feel about other people the

the way I feel about other people the

the way I feel about other people the way I engage with my natural environment

way I engage with my natural environment

way I engage with my natural environment and I said no more no more would I be

and I said no more no more would I be

and I said no more no more would I be willing to do this no more but I be

willing to do this no more but I be

willing to do this no more but I be willing to allow other people to define

willing to allow other people to define

willing to allow other people to define me in a way that isn’t consistent with

me in a way that isn’t consistent with

me in a way that isn’t consistent with who I am and so now I’m on a journey I’m

who I am and so now I’m on a journey I’m

who I am and so now I’m on a journey I’m on a mission to do the same with other

on a mission to do the same with other

on a mission to do the same with other people I don’t know how many of us it

people I don’t know how many of us it

people I don’t know how many of us it will take to say that we will no longer

will take to say that we will no longer

will take to say that we will no longer buy into the social constructions that

buy into the social constructions that

buy into the social constructions that we have been led to believe to be true

we have been led to believe to be true

we have been led to believe to be true we’re no longer buying into it we are

we’re no longer buying into it we are

we’re no longer buying into it we are going to be like that redwood and say

going to be like that redwood and say

going to be like that redwood and say I’m okay with that pine tree because we

I’m okay with that pine tree because we

I’m okay with that pine tree because we look good together no longer am I

look good together no longer am I

look good together no longer am I willing to buy into those things that is

willing to buy into those things that is

willing to buy into those things that is at the core of every movement that has

at the core of every movement that has

at the core of every movement that has led to the destruction of other humans

led to the destruction of other humans

led to the destruction of other humans fear I am no longer going to bind to

fear I am no longer going to bind to

fear I am no longer going to bind to constructions that people have of other

constructions that people have of other

constructions that people have of other people and give it to me and act out of

people and give it to me and act out of

people and give it to me and act out of my fear when I interact or engage with

my fear when I interact or engage with

my fear when I interact or engage with people who are quote different from

people who are quote different from

people who are quote different from myself because I know that some of the

myself because I know that some of the

myself because I know that some of the social constructions that are about me

social constructions that are about me

social constructions that are about me are not true I know that there are

are not true I know that there are

are not true I know that there are nowhere near the core of Who I am and so

nowhere near the core of Who I am and so

nowhere near the core of Who I am and so what I have to do is believe that in

what I have to do is believe that in

what I have to do is believe that in others and y’all we are at a critical

others and y’all we are at a critical

others and y’all we are at a critical point in our culture we are literally at

point in our culture we are literally at

point in our culture we are literally at a tipping point that more of us have to

a tipping point that more of us have to

a tipping point that more of us have to take the courage to engage in this type

take the courage to engage in this type

take the courage to engage in this type of understanding of one another

of understanding of one another

of understanding of one another of being able to reach out to one

of being able to reach out to one

of being able to reach out to one another and feel as though we can create

another and feel as though we can create

another and feel as though we can create a world where we can embrace each

a world where we can embrace each

a world where we can embrace each other’s diversity see again nature

other’s diversity see again nature

other’s diversity see again nature nature has it down nature understand in

nature has it down nature understand in

nature has it down nature understand in order to being sustainable we have to

order to being sustainable we have to

order to being sustainable we have to have diversity diversity of thought

have diversity diversity of thought

have diversity diversity of thought diversity of ways of being diversity of

diversity of ways of being diversity of

diversity of ways of being diversity of attitude assumptions beliefs

attitude assumptions beliefs

attitude assumptions beliefs perspectives the list goes on nature

perspectives the list goes on nature

perspectives the list goes on nature gets how important diversity is around

gets how important diversity is around

gets how important diversity is around sustainability around growth and most of

sustainability around growth and most of

sustainability around growth and most of all around repair we have some repair to

all around repair we have some repair to

all around repair we have some repair to do based on the social constructions

do based on the social constructions

do based on the social constructions that we’ve created about one another and

that we’ve created about one another and

that we’ve created about one another and I think we can do it it is not too late

I think we can do it it is not too late

I think we can do it it is not too late for us to do this when we think about

for us to do this when we think about

for us to do this when we think about all of the creative people just in this

all of the creative people just in this

all of the creative people just in this room I bet we could probably do a

room I bet we could probably do a

room I bet we could probably do a variety of things that we never thought

variety of things that we never thought

variety of things that we never thought were possible if we were working

were possible if we were working

were possible if we were working together with those multiple voices

together with those multiple voices

together with those multiple voices being heard and again I’m not telling

being heard and again I’m not telling

being heard and again I’m not telling you something that I read about I’m

you something that I read about I’m

you something that I read about I’m getting I have a lot of boring slides

getting I have a lot of boring slides

getting I have a lot of boring slides but a lot of words on them I’m telling

but a lot of words on them I’m telling

but a lot of words on them I’m telling you about something that I know to be

you about something that I know to be

you about something that I know to be true that I feel it to be true that when

true that I feel it to be true that when

true that I feel it to be true that when I’m truly interconnected and understand

I’m truly interconnected and understand

I’m truly interconnected and understand my interrelatedness with other people

my interrelatedness with other people

my interrelatedness with other people I’m at my most productive and most

I’m at my most productive and most

I’m at my most productive and most creative if we were continue to do this

creative if we were continue to do this

creative if we were continue to do this things that we did a hundred years ago

things that we did a hundred years ago

things that we did a hundred years ago we would not have the innovation that we

we would not have the innovation that we

we would not have the innovation that we have now it took that diversity of

have now it took that diversity of

have now it took that diversity of thought to say what if we do it this way

thought to say what if we do it this way

thought to say what if we do it this way or what if we do it that way that was

or what if we do it that way that was

or what if we do it that way that was covered to what was do being what was

covered to what was do being what was

covered to what was do being what was happening at the time so that’s about

happening at the time so that’s about

happening at the time so that’s about diversity diversity to me is the mother

diversity diversity to me is the mother

diversity diversity to me is the mother of innovation I know the other things

of innovation I know the other things

of innovation I know the other things are the mother of innovation but this is

are the mother of innovation but this is

are the mother of innovation but this is the real dorothea meaning my mother of

the real dorothea meaning my mother of

the real dorothea meaning my mother of innovation is this whole idea of

innovation is this whole idea of

innovation is this whole idea of diversity the whole idea of thinking

diversity the whole idea of thinking

diversity the whole idea of thinking creatively the whole idea of thinking of

creatively the whole idea of thinking of

creatively the whole idea of thinking of what my colleague Michael antonucci

what my colleague Michael antonucci

what my colleague Michael antonucci always says

always says

always says is that ours take compound solutions for

is that ours take compound solutions for

is that ours take compound solutions for these companies complex issues we are

these companies complex issues we are

these companies complex issues we are dealing with today and we cannot do that

dealing with today and we cannot do that

dealing with today and we cannot do that with a single mind we cannot do that

with a single mind we cannot do that

with a single mind we cannot do that with a narrow way of thinking about this

with a narrow way of thinking about this

with a narrow way of thinking about this work we have to come from it from a

work we have to come from it from a

work we have to come from it from a variety of ways we have to have many

variety of ways we have to have many

variety of ways we have to have many people at the table and there’s a rule

people at the table and there’s a rule

people at the table and there’s a rule we live with the illusion of scarcity

we live with the illusion of scarcity

we live with the illusion of scarcity but if we work together if we really

but if we work together if we really

but if we work together if we really understood the value of something

understood the value of something

understood the value of something greater than ourselves operating if we

greater than ourselves operating if we

greater than ourselves operating if we really understand our connection to one

really understand our connection to one

really understand our connection to one another and our natural environment

another and our natural environment

another and our natural environment coming up with these compound solutions

coming up with these compound solutions

coming up with these compound solutions would be easy I know this to be true

would be easy I know this to be true

would be easy I know this to be true because of environments where I have

because of environments where I have

because of environments where I have been in where we didn’t think we’d make

been in where we didn’t think we’d make

been in where we didn’t think we’d make it and it was that long voice that said

it and it was that long voice that said

it and it was that long voice that said have we tried this and everybody’s like

have we tried this and everybody’s like

have we tried this and everybody’s like and it wasn’t because you should have

and it wasn’t because you should have

and it wasn’t because you should have had a v-8 for those of you so this whole

had a v-8 for those of you so this whole

had a v-8 for those of you so this whole idea about how do we do this is

idea about how do we do this is

idea about how do we do this is important so let me give you three tips

important so let me give you three tips

important so let me give you three tips that I went through in order to do this

that I went through in order to do this

that I went through in order to do this for myself the first one was self

for myself the first one was self

for myself the first one was self reflection I think that there’s nothing

reflection I think that there’s nothing

reflection I think that there’s nothing greater than being able to reflect and

greater than being able to reflect and

greater than being able to reflect and to be able to understand what’s

to be able to understand what’s

to be able to understand what’s operating so when I first realized that

operating so when I first realized that

operating so when I first realized that I had been snookered I had been

I had been snookered I had been

I had been snookered I had been bamboozled what I did was I set and I

bamboozled what I did was I set and I

bamboozled what I did was I set and I thought and I felt and I cried and I

thought and I felt and I cried and I

thought and I felt and I cried and I cheered and I celebrated as a result of

cheered and I celebrated as a result of

cheered and I celebrated as a result of understanding that so I always tell

understanding that so I always tell

understanding that so I always tell people what came out of that was this is

people what came out of that was this is

people what came out of that was this is that I was able to look at things that

that I was able to look at things that

that I was able to look at things that had once been ashamed of that they had

had once been ashamed of that they had

had once been ashamed of that they had engaged in some self-loathing about and

engaged in some self-loathing about and

engaged in some self-loathing about and I was able to reframe it into something

I was able to reframe it into something

I was able to reframe it into something positive so the slave narrative for

positive so the slave narrative for

positive so the slave narrative for example had always been ashamed of that

example had always been ashamed of that

example had always been ashamed of that narrative but out of this self

narrative but out of this self

narrative but out of this self reflection came a lot of proud pride and

reflection came a lot of proud pride and

reflection came a lot of proud pride and now I say to people I’m a proud

now I say to people I’m a proud

now I say to people I’m a proud descendant of African slaves brought to

descendant of African slaves brought to

descendant of African slaves brought to this country that’s that’s what the self

this country that’s that’s what the self

this country that’s that’s what the self reflection did

reflection did

reflection did allowed for that to happen so how do you

allowed for that to happen so how do you

allowed for that to happen so how do you engage in self-reflection that’s deep

engage in self-reflection that’s deep

engage in self-reflection that’s deep enough for you to understand who you

enough for you to understand who you

enough for you to understand who you truly are the second thing is whenever

truly are the second thing is whenever

truly are the second thing is whenever you’re in a situation you want to

you’re in a situation you want to

you’re in a situation you want to analyze and say what perspective isn’t

analyze and say what perspective isn’t

analyze and say what perspective isn’t being entertained you always have to say

being entertained you always have to say

being entertained you always have to say what perspective isn’t in fact if you

what perspective isn’t in fact if you

what perspective isn’t in fact if you would say everybody else thinks the way

would say everybody else thinks the way

would say everybody else thinks the way I do that’s when you know you’re going

I do that’s when you know you’re going

I do that’s when you know you’re going down the wrong path okay so that’s the

down the wrong path okay so that’s the

down the wrong path okay so that’s the first time you’re going down the road

first time you’re going down the road

first time you’re going down the road path but what you want to ask yourself

path but what you want to ask yourself

path but what you want to ask yourself is what perspective is missing and how

is what perspective is missing and how

is what perspective is missing and how might we creatively bring those

might we creatively bring those

might we creatively bring those perspectives to the table the second the

perspectives to the table the second the

perspectives to the table the second the last tip I had is to realize how you’re

last tip I had is to realize how you’re

last tip I had is to realize how you’re interconnected with others and again if

interconnected with others and again if

interconnected with others and again if you’ve heard my story you could tell

you’ve heard my story you could tell

you’ve heard my story you could tell that that was part of what brought me to

that that was part of what brought me to

that that was part of what brought me to where I am now I know that I am a part

where I am now I know that I am a part

where I am now I know that I am a part of everything and everyone when I look

of everything and everyone when I look

of everything and everyone when I look out at you I see a reflection of myself

out at you I see a reflection of myself

out at you I see a reflection of myself in each one of you and therefore it’s

in each one of you and therefore it’s

in each one of you and therefore it’s hard for me to engage in separating or

hard for me to engage in separating or

hard for me to engage in separating or other in you seeing you as the other so

other in you seeing you as the other so

other in you seeing you as the other so this whole idea of how do I understand

this whole idea of how do I understand

this whole idea of how do I understand that I’m part of something greater than

that I’m part of something greater than

that I’m part of something greater than myself and then interrelatedness now how

myself and then interrelatedness now how

myself and then interrelatedness now how many people will it take I don’t know I

many people will it take I don’t know I

many people will it take I don’t know I don’t know what’s the critical mass

don’t know what’s the critical mass

don’t know what’s the critical mass that’s necessary for us to shift the

that’s necessary for us to shift the

that’s necessary for us to shift the culture and to decrease the negative

culture and to decrease the negative

culture and to decrease the negative impact of those social constructs but I

impact of those social constructs but I

impact of those social constructs but I do know we have to ask ourselves two

do know we have to ask ourselves two

do know we have to ask ourselves two questions how do i blast pass my

questions how do i blast pass my

questions how do i blast pass my illusion of separateness that’s one

illusion of separateness that’s one

illusion of separateness that’s one question you really have to answer and

question you really have to answer and

question you really have to answer and the last thing is how do I reduce the

the last thing is how do I reduce the

the last thing is how do I reduce the amount of uttering I engaged in since I

amount of uttering I engaged in since I

amount of uttering I engaged in since I know that I’m a part of you and you are

know that I’m a part of you and you are

know that I’m a part of you and you are part of me let’s take our lead from

part of me let’s take our lead from

part of me let’s take our lead from nature because isn’t it magnificent

nature because isn’t it magnificent

nature because isn’t it magnificent thank you

”

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