[Music] I’m in Jerusalem and I’m searching for
I’m in Jerusalem and I’m searching for
I’m in Jerusalem and I’m searching for ecstasy
my search is for the Nana a small sect
my search is for the Nana a small sect of highly religious Jews who themselves
of highly religious Jews who themselves
of highly religious Jews who themselves are dedicated to the search for
are dedicated to the search for
are dedicated to the search for spiritual ecstasy religion as I knew it
spiritual ecstasy religion as I knew it
spiritual ecstasy religion as I knew it was a childhood battle against boredom
was a childhood battle against boredom
was a childhood battle against boredom fidgeting in the face of archaic text
fidgeting in the face of archaic text
fidgeting in the face of archaic text but in Jerusalem religion can be more
but in Jerusalem religion can be more
but in Jerusalem religion can be more like the mists spent nights of my youth
like the mists spent nights of my youth
like the mists spent nights of my youth a god rave right in the middle of the
a god rave right in the middle of the
a god rave right in the middle of the streets a full-on yarmulke flapping nana
streets a full-on yarmulke flapping nana
streets a full-on yarmulke flapping nana dance party reverberating through the
dance party reverberating through the
dance party reverberating through the ancient Jerusalem stone
like 5 o’clock for the first afternoon
like 5 o’clock for the first afternoon people are kind of dying to go home from
people are kind of dying to go home from
people are kind of dying to go home from work on the way back from the shops joy
work on the way back from the shops joy
work on the way back from the shops joy forgot my son since the Happy House in
forgot my son since the Happy House in
forgot my son since the Happy House in my old Manchester clubs people weren’t
my old Manchester clubs people weren’t
my old Manchester clubs people weren’t this happy without a little help to
this happy without a little help to
this happy without a little help to clarify what’s going on here I asked a
clarify what’s going on here I asked a
clarify what’s going on here I asked a professor of theology an ecstatic
professor of theology an ecstatic
professor of theology an ecstatic religious experience is an experience in
religious experience is an experience in
religious experience is an experience in which an individual feels that they have
which an individual feels that they have
which an individual feels that they have sort of left themselves and have become
sort of left themselves and have become
sort of left themselves and have become one with the universe or God they kind
one with the universe or God they kind
one with the universe or God they kind of outside of themselves and in
of outside of themselves and in
of outside of themselves and in connection with something much bigger
connection with something much bigger
connection with something much bigger than themselves
it exists in almost every religious and
it exists in almost every religious and spiritual tradition it can take lots of
spiritual tradition it can take lots of
spiritual tradition it can take lots of shapes and forms and for some people
shapes and forms and for some people
shapes and forms and for some people when they see others pull up in the
when they see others pull up in the
when they see others pull up in the spirit it looks kind of crazy
so this is what you like to do on a
so this is what you like to do on a Thursday afternoon not every afternoon
Thursday afternoon not every afternoon
Thursday afternoon not every afternoon actually every afternoon for sure but is
actually every afternoon for sure but is
actually every afternoon for sure but is everyone just feeling good because of
everyone just feeling good because of
everyone just feeling good because of the music and faith or do you kind of
the music and faith or do you kind of
the music and faith or do you kind of augment that with some substances as
augment that with some substances as
augment that with some substances as well are you guys tripping we don’t take
well are you guys tripping we don’t take
well are you guys tripping we don’t take anything I think you don’t need all
anything I think you don’t need all
anything I think you don’t need all these substances you know the nanaka
these substances you know the nanaka
these substances you know the nanaka followers of the 19th century rabbi
followers of the 19th century rabbi
followers of the 19th century rabbi nachman of breslov and his 20th century
nachman of breslov and his 20th century
nachman of breslov and his 20th century follower rabbi Odessa as a Hasidic Jew
follower rabbi Odessa as a Hasidic Jew
follower rabbi Odessa as a Hasidic Jew rabbi nachman taught his followers to
rabbi nachman taught his followers to
rabbi nachman taught his followers to observe the traditional dietary
observe the traditional dietary
observe the traditional dietary restriction of cash rods and grow the
restriction of cash rods and grow the
restriction of cash rods and grow the hair at the corners of their heads but
hair at the corners of their heads but
hair at the corners of their heads but also encourage them to clap sing and
also encourage them to clap sing and
also encourage them to clap sing and dance during their prayers to bring them
dance during their prayers to bring them
dance during their prayers to bring them closer to God there’s a disconnection
closer to God there’s a disconnection
closer to God there’s a disconnection between your heart and your head and
between your heart and your head and
between your heart and your head and this connects it together when you start
this connects it together when you start
this connects it together when you start dancing you know this action it connects
dancing you know this action it connects
dancing you know this action it connects everything together
”
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