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The Insecurity Beneath the Divide | Adamu Kofi Shauku | TEDxSamfordU


[Applause]

[Applause] I am a lawyer political scientist and a

I am a lawyer political scientist and a

I am a lawyer political scientist and a mediator and what I want to talk to you

mediator and what I want to talk to you

mediator and what I want to talk to you tonight is I want to talk to you about

tonight is I want to talk to you about

tonight is I want to talk to you about racial reconciliation and we’re going to

racial reconciliation and we’re going to

racial reconciliation and we’re going to focus mostly on black/white relations

focus mostly on black/white relations

focus mostly on black/white relations here in the context of the United States

here in the context of the United States

here in the context of the United States but much of what follows can be applied

but much of what follows can be applied

but much of what follows can be applied more broadly as well issues of race in

more broadly as well issues of race in

more broadly as well issues of race in the u.s. can be so difficult to think

the u.s. can be so difficult to think

the u.s. can be so difficult to think because in any given exchange there is a

because in any given exchange there is a

because in any given exchange there is a reality that we observe on the surface

reality that we observe on the surface

reality that we observe on the surface and there’s a dense substratum of

and there’s a dense substratum of

and there’s a dense substratum of meaning and insecurity that that is

meaning and insecurity that that is

meaning and insecurity that that is really lodged beneath that surface all

really lodged beneath that surface all

really lodged beneath that surface all right so what I want to do today is I

right so what I want to do today is I

right so what I want to do today is I want to tell a simple story first we’re

want to tell a simple story first we’re

want to tell a simple story first we’re going to focus solely on surface level

going to focus solely on surface level

going to focus solely on surface level detail I know we’re going to take a

detail I know we’re going to take a

detail I know we’re going to take a moment and step back and domini that

moment and step back and domini that

moment and step back and domini that surface and look at the meaning social

surface and look at the meaning social

surface and look at the meaning social historical meaning that lay beneath that

historical meaning that lay beneath that

historical meaning that lay beneath that surface and finally we want to talk

surface and finally we want to talk

surface and finally we want to talk about some of the ways

about some of the ways

about some of the ways standing that substratum of being can

standing that substratum of being can

standing that substratum of being can help us engage one another in more

help us engage one another in more

help us engage one another in more productive ways all right so let’s start

productive ways all right so let’s start

productive ways all right so let’s start off by talking about a guy named skip

off by talking about a guy named skip

off by talking about a guy named skip now imagine your skip and you were on at

now imagine your skip and you were on at

now imagine your skip and you were on at home one day you arrived home early from

home one day you arrived home early from

home one day you arrived home early from a work trip you you cut your trip short

a work trip you you cut your trip short

a work trip you you cut your trip short because of illness

because of illness

because of illness so you’re sick you’re tired from your

so you’re sick you’re tired from your

so you’re sick you’re tired from your travels you get to your front door of

travels you get to your front door of

travels you get to your front door of your home and the door is stuck so you

your home and the door is stuck so you

your home and the door is stuck so you have to shoulder your way so you’re you

have to shoulder your way so you’re you

have to shoulder your way so you’re you sick you’re tired you have to force your

sick you’re tired you have to force your

sick you’re tired you have to force your way into your home shortly after you

way into your home shortly after you

way into your home shortly after you arrive at the lease arrive

arrive at the lease arrive

arrive at the lease arrive now the police are in your home and they

now the police are in your home and they

now the police are in your home and they say they’re investigating a burglary and

say they’re investigating a burglary and

say they’re investigating a burglary and they want you to show them some

they want you to show them some

they want you to show them some identification and verify that you’re

identification and verify that you’re

identification and verify that you’re the rightful occupant of that Club now

the rightful occupant of that Club now

the rightful occupant of that Club now recall you’re sick you’re tired you have

recall you’re sick you’re tired you have

recall you’re sick you’re tired you have to force your way into your own home and

to force your way into your own home and

to force your way into your own home and now you haven’t to justify your

now you haven’t to justify your

now you haven’t to justify your existence there in your own home the

existence there in your own home the

existence there in your own home the police are there and they want you to

police are there and they want you to

police are there and they want you to prove that you’re not a burglar you are

prove that you’re not a burglar you are

prove that you’re not a burglar you are livid in fact you decide to let the

livid in fact you decide to let the

livid in fact you decide to let the police officer have it you hurl insults

police officer have it you hurl insults

police officer have it you hurl insults at the police officer you insult a

at the police officer you insult a

at the police officer you insult a police officer so much that the officer

police officer so much that the officer

police officer so much that the officer eventually arrest you right there on the

eventually arrest you right there on the

eventually arrest you right there on the front steps of your home the charge is

front steps of your home the charge is

front steps of your home the charge is disorderly conduct now back up just a

disorderly conduct now back up just a

disorderly conduct now back up just a moment and imagine your name is Jimmy

moment and imagine your name is Jimmy

moment and imagine your name is Jimmy you’re an officer on patrol you’re

you’re an officer on patrol you’re

you’re an officer on patrol you’re driving down the street and a call comes

driving down the street and a call comes

driving down the street and a call comes on or dispatch that

on or dispatch that

on or dispatch that suspected burglary in the neighborhood

suspected burglary in the neighborhood

suspected burglary in the neighborhood now you’re nearby so you respond you’re

now you’re nearby so you respond you’re

now you’re nearby so you respond you’re just doing your job when you’re on the

just doing your job when you’re on the

just doing your job when you’re on the scene you encounter remain that you

scene you encounter remain that you

scene you encounter remain that you suspect is a rightful occupants of the

suspect is a rightful occupants of the

suspect is a rightful occupants of the dwelling but doing your due diligence

dwelling but doing your due diligence

dwelling but doing your due diligence you tell the men at the home that you

you tell the men at the home that you

you tell the men at the home that you need to see his identification you need

need to see his identification you need

need to see his identification you need to verify that he’s a rifle occupant of

to verify that he’s a rifle occupant of

to verify that he’s a rifle occupant of the dwelling

the dwelling

the dwelling he’s reluctant to comply in fact he

he’s reluctant to comply in fact he

he’s reluctant to comply in fact he starts hurling insults at you in fact

starts hurling insults at you in fact

starts hurling insults at you in fact even though he ultimately shows you is

even though he ultimately shows you is

even though he ultimately shows you is identification you decide that you don’t

identification you decide that you don’t

identification you decide that you don’t have to take this with disrespect you

have to take this with disrespect you

have to take this with disrespect you arrest him anyway you arrest him right

arrest him anyway you arrest him right

arrest him anyway you arrest him right there on the front steps of his home ok

there on the front steps of his home ok

there on the front steps of his home ok now I think we can all understand the

now I think we can all understand the

now I think we can all understand the the basic facts of this situation but it

the basic facts of this situation but it

the basic facts of this situation but it gets a little bit more complicated see

gets a little bit more complicated see

gets a little bit more complicated see skip is known to skip among his friends

skip is known to skip among his friends

skip is known to skip among his friends when he’s actually dr. Henry Louis Gates

when he’s actually dr. Henry Louis Gates

when he’s actually dr. Henry Louis Gates a african-american professor of history

a african-american professor of history

a african-american professor of history at Harvard University go Harvard right

at Harvard University go Harvard right

at Harvard University go Harvard right and and skip is is is the man involved

and and skip is is is the man involved

and and skip is is is the man involved in this situation a citizen involved in

in this situation a citizen involved in

in this situation a citizen involved in this situation and Jim here is a police

this situation and Jim here is a police

this situation and Jim here is a police officer with the Cambridge Massachusetts

officer with the Cambridge Massachusetts

officer with the Cambridge Massachusetts Police Department he is sergeant James

Police Department he is sergeant James

Police Department he is sergeant James proud of the police department and this

proud of the police department and this

proud of the police department and this incident made national news in the

incident made national news in the

incident made national news in the summer of 2009 and dr. gates was

summer of 2009 and dr. gates was

summer of 2009 and dr. gates was arrested by sergeant fry on the front

arrested by sergeant fry on the front

arrested by sergeant fry on the front steps of his home

steps of his home

steps of his home even though he was there in his own and

even though he was there in his own and

even though he was there in his own and on a very vague and nebulous charge of

on a very vague and nebulous charge of

on a very vague and nebulous charge of disorderly conduct this became the first

disorderly conduct this became the first

disorderly conduct this became the first real test of the so-called post-racial

real test of the so-called post-racial

real test of the so-called post-racial America and the early Obama

America and the early Obama

America and the early Obama administration in fact President Obama

administration in fact President Obama

administration in fact President Obama had dr. gates and sergeant Crowley to

had dr. gates and sergeant Crowley to

had dr. gates and sergeant Crowley to the White House for beer and what we

the White House for beer and what we

the White House for beer and what we came knowing czar Peter summit so there

came knowing czar Peter summit so there

came knowing czar Peter summit so there they are having a beer together they

they are having a beer together they

they are having a beer together they don’t they still don’t look very happy

now what’s you you know one level on a

now what’s you you know one level on a surface level you can think that this

surface level you can think that this

surface level you can think that this incident is a good opportunity to talk

incident is a good opportunity to talk

incident is a good opportunity to talk about where the appropriate boundary is

about where the appropriate boundary is

about where the appropriate boundary is between the citizen I exercising their

between the citizen I exercising their

between the citizen I exercising their free their rights even even it rights to

free their rights even even it rights to

free their rights even even it rights to be rude in certain instances and in law

be rude in certain instances and in law

be rude in certain instances and in law enforcement officials ability to

enforcement officials ability to

enforcement officials ability to investigate crime and keep the peace and

investigate crime and keep the peace and

investigate crime and keep the peace and on one level that is certainly an

on one level that is certainly an

on one level that is certainly an important conversation to be had on

important conversation to be had on

important conversation to be had on another level power we might wonder why

another level power we might wonder why

another level power we might wonder why was it that nothing was so upset why did

was it that nothing was so upset why did

was it that nothing was so upset why did he feel obliged to to hurl insults at a

he feel obliged to to hurl insults at a

he feel obliged to to hurl insults at a police officer on the other hand we

police officer on the other hand we

police officer on the other hand we might also wonder why sergeant probably

might also wonder why sergeant probably

might also wonder why sergeant probably why the insults were able to get so

why the insults were able to get so

why the insults were able to get so under his skin that you made an arrest

under his skin that you made an arrest

under his skin that you made an arrest even though he had already there

even though he had already there

even though he had already there dr. Kayson was the rightful occupant as

dr. Kayson was the rightful occupant as

dr. Kayson was the rightful occupant as well in order to understand why some of

well in order to understand why some of

well in order to understand why some of these racial exchanges can be so

these racial exchanges can be so

these racial exchanges can be so difficult we might want to consider the

difficult we might want to consider the

difficult we might want to consider the the substratum of insecurity both black

the substratum of insecurity both black

the substratum of insecurity both black insecurity and white insecurity and

insecurity and white insecurity and

insecurity and white insecurity and let’s say some things about the nature

let’s say some things about the nature

let’s say some things about the nature of black insecurity this is an excerpt

of black insecurity this is an excerpt

of black insecurity this is an excerpt from remarks made by Senator James Henry

from remarks made by Senator James Henry

from remarks made by Senator James Henry Hammond before the US Senate and 1858

Hammond before the US Senate and 1858

Hammond before the US Senate and 1858 and look at some of the things he says

and look at some of the things he says

and look at some of the things he says here he says we do not think that whites

here he says we do not think that whites

here he says we do not think that whites should be slaves either by law or

should be slaves either by law or

should be slaves either by law or necessity our slaves are black of

necessity our slaves are black of

necessity our slaves are black of another and inferior race the status in

another and inferior race the status in

another and inferior race the status in which we have placed them is an

which we have placed them is an

which we have placed them is an elevation they are elevated from the

elevation they are elevated from the

elevation they are elevated from the condition which God first created them

condition which God first created them

condition which God first created them by they made our slaves

by they made our slaves

by they made our slaves none of that race on the whole face of

none of that race on the whole face of

none of that race on the whole face of the globe can be compared for the slaves

the globe can be compared for the slaves

the globe can be compared for the slaves of the south they are happy content on

of the south they are happy content on

of the south they are happy content on aspiring and utterly incapable from

aspiring and utterly incapable from

aspiring and utterly incapable from intellectual weakness ever to give us

intellectual weakness ever to give us

intellectual weakness ever to give us any trouble by their aspirations so it

any trouble by their aspirations so it

any trouble by their aspirations so it remarks me before the US Senate we have

remarks me before the US Senate we have

remarks me before the US Senate we have senator from South Carolina here saying

senator from South Carolina here saying

senator from South Carolina here saying blacks of money we’re in nature inferior

blacks of money we’re in nature inferior

blacks of money we’re in nature inferior so much so in fact that for them to be

so much so in fact that for them to be

so much so in fact that for them to be the slaves of whites is an elevation for

the slaves of whites is an elevation for

the slaves of whites is an elevation for them consider just a few years later

them consider just a few years later

them consider just a few years later South Carolina and what eventually

South Carolina and what eventually

South Carolina and what eventually the civil war decides to withdraw from

the civil war decides to withdraw from

the civil war decides to withdraw from the Union and South Carolina makes it

the Union and South Carolina makes it

the Union and South Carolina makes it very clear in their declaration of

very clear in their declaration of

very clear in their declaration of secession why it is that were drawn from

secession why it is that were drawn from

secession why it is that were drawn from you they say we feel as though the

you they say we feel as though the

you they say we feel as though the Constitution was a contract in which the

Constitution was a contract in which the

Constitution was a contract in which the most important clause was the one where

most important clause was the one where

most important clause was the one where we get to keep our property and slaves

we get to keep our property and slaves

we get to keep our property and slaves and the non-slaveholding states will

and the non-slaveholding states will

and the non-slaveholding states will leave us alone they go on to say these

leave us alone they go on to say these

leave us alone they go on to say these ends these ends and endeavour to

ends these ends and endeavour to

ends these ends and endeavour to accomplish by a federal government in

accomplish by a federal government in

accomplish by a federal government in which each state has separate control

which each state has separate control

which each state has separate control over its own institutions the right of

over its own institutions the right of

over its own institutions the right of property and slaves was recognized by

property and slaves was recognized by

property and slaves was recognized by giving to free persons distinct

giving to free persons distinct

giving to free persons distinct political rights by giving them the

political rights by giving them the

political rights by giving them the right to represent and by stipulating

right to represent and by stipulating

right to represent and by stipulating for the rendition of fugitives from Lake

for the rendition of fugitives from Lake

for the rendition of fugitives from Lake in other words what the Constitution is

in other words what the Constitution is

in other words what the Constitution is really all about from the perspective of

really all about from the perspective of

really all about from the perspective of the South Carolina here is it’s about

the South Carolina here is it’s about

the South Carolina here is it’s about returning returning fugitive slaves even

returning returning fugitive slaves even

returning returning fugitive slaves even if they make their way into

if they make their way into

if they make their way into non-slaveholding territory South

non-slaveholding territory South

non-slaveholding territory South Carolina goes on to say the in ins from

Carolina goes on to say the in ins from

Carolina goes on to say the in ins from which this government was instituted

which this government was instituted

which this government was instituted have been defeated and the government

have been defeated and the government

have been defeated and the government itself has been made destructive of them

itself has been made destructive of them

itself has been made destructive of them non-slaveholding states those states

non-slaveholding states those states

non-slaveholding states those states have denounced as sinful the institution

have denounced as sinful the institution

have denounced as sinful the institution of slavery

of slavery

of slavery they’ve permitted open establishment

they’ve permitted open establishment

they’ve permitted open establishment among them of societies whose avowed

among them of societies whose avowed

among them of societies whose avowed object is to disturb the peace and to

object is to disturb the peace and to

object is to disturb the peace and to align the property of the citizens of

align the property of the citizens of

align the property of the citizens of other states as far as South Carolina is

other states as far as South Carolina is

other states as far as South Carolina is concerned in this declaration the real

concerned in this declaration the real

concerned in this declaration the real problem is that slaves are not only

problem is that slaves are not only

problem is that slaves are not only naturally inferior but that the whole

naturally inferior but that the whole

naturally inferior but that the whole constitutional order that we establish

constitutional order that we establish

constitutional order that we establish under the Constitution and the main

under the Constitution and the main

under the Constitution and the main design as far as South Carolina is

design as far as South Carolina is

design as far as South Carolina is concerned is to keep the slaves just

concerned is to keep the slaves just

concerned is to keep the slaves just that enslaved South Carolina feels

that enslaved South Carolina feels

that enslaved South Carolina feels strongly enough of value that they go on

strongly enough of value that they go on

strongly enough of value that they go on to say we therefore the people of South

to say we therefore the people of South

to say we therefore the people of South Carolina buy our delegates and

Carolina buy our delegates and

Carolina buy our delegates and convention assembled appealing to the

convention assembled appealing to the

convention assembled appealing to the supreme judge of the world for the

supreme judge of the world for the

supreme judge of the world for the rectitude of our intentions have

rectitude of our intentions have

rectitude of our intentions have solemnly declared that the Union

solemnly declared that the Union

solemnly declared that the Union heretofore existing between this state

heretofore existing between this state

heretofore existing between this state and other states of North America is

and other states of North America is

and other states of North America is dissolved this is an important enough

dissolved this is an important enough

dissolved this is an important enough issue that it needs to lead to the

issue that it needs to lead to the

issue that it needs to lead to the dissolution of a Union rather than to

dissolution of a Union rather than to

dissolution of a Union rather than to relinquish the slaves in fact they

relinquish the slaves in fact they

relinquish the slaves in fact they appeal to the supreme judge of the world

appeal to the supreme judge of the world

appeal to the supreme judge of the world for the rectitude of their intentions

for the rectitude of their intentions

for the rectitude of their intentions this is good and right as far as South

this is good and right as far as South

this is good and right as far as South Carolina concern so notice that even a

Carolina concern so notice that even a

Carolina concern so notice that even a hundred years after the Civil War we as

hundred years after the Civil War we as

hundred years after the Civil War we as we might imagine it is not the case that

we might imagine it is not the case that

we might imagine it is not the case that simply because the law has changed in

simply because the law has changed in

simply because the law has changed in slaves and slave persons are now legally

slaves and slave persons are now legally

slaves and slave persons are now legally free and now elevated to co-equal legal

free and now elevated to co-equal legal

free and now elevated to co-equal legal status with

status with

status with majority of white population it is not

majority of white population it is not

majority of white population it is not the case that that many of these folks

the case that that many of these folks

the case that that many of these folks who believe in the rectitude of their

who believe in the rectitude of their

who believe in the rectitude of their intentions just just accept the new

intentions just just accept the new

intentions just just accept the new reality and go and start treating black

reality and go and start treating black

reality and go and start treating black Americans as co-equal partners in its

Americans as co-equal partners in its

Americans as co-equal partners in its great country I know you might imagine

great country I know you might imagine

great country I know you might imagine that there’s a lot of bitter resentment

that there’s a lot of bitter resentment

that there’s a lot of bitter resentment you might imagine that going forward

you might imagine that going forward

you might imagine that going forward there’s a sort of resentment that is

there’s a sort of resentment that is

there’s a sort of resentment that is created from the idea that you can

created from the idea that you can

created from the idea that you can elevate in legal terms those whom we

elevate in legal terms those whom we

elevate in legal terms those whom we regard as our rightful our natural

regard as our rightful our natural

regard as our rightful our natural inferiors and so for generations

inferiors and so for generations

inferiors and so for generations following the Civil War you still see

following the Civil War you still see

following the Civil War you still see that this resentment manifests itself in

that this resentment manifests itself in

that this resentment manifests itself in different ways and you still see both

different ways and you still see both

different ways and you still see both law and custom both conspiring to keep

law and custom both conspiring to keep

law and custom both conspiring to keep the previously enslaved persons in their

the previously enslaved persons in their

the previously enslaved persons in their and their children in their rightful

and their children in their rightful

and their children in their rightful place and you might imagine what this

place and you might imagine what this

place and you might imagine what this sort of sentiment does to the black

sort of sentiment does to the black

sort of sentiment does to the black population consider what that does of

population consider what that does of

population consider what that does of that population over subsequent

that population over subsequent

that population over subsequent generations here is an excerpt from WB

generations here is an excerpt from WB

generations here is an excerpt from WB Dubois 1903 book where he recalls an

Dubois 1903 book where he recalls an

Dubois 1903 book where he recalls an early childhood experience where some of

early childhood experience where some of

early childhood experience where some of his playmates some of his white

his playmates some of his white

his playmates some of his white playmates first make him aware of the

playmates first make him aware of the

playmates first make him aware of the fact that he’s different and that he’s

fact that he’s different and that he’s

fact that he’s different and that he’s regarded as somehow other and and

regarded as somehow other and and

regarded as somehow other and and inferior to me he says then it dawned

inferior to me he says then it dawned

inferior to me he says then it dawned upon me with a certain suddenness that I

upon me with a certain suddenness that I

upon me with a certain suddenness that I was different from the others or like

was different from the others or like

was different from the others or like they have in heart and life and longing

they have in heart and life and longing

they have in heart and life and longing but shut up and there were

but shut up and there were

but shut up and there were by a fascinating okay and we might

by a fascinating okay and we might

by a fascinating okay and we might wonder what effect that that has on on

wonder what effect that that has on on

wonder what effect that that has on on the psyche of a person but what effect

the psyche of a person but what effect

the psyche of a person but what effect does this have them on for lack of a

does this have them on for lack of a

does this have them on for lack of a better term the black American psyche

better term the black American psyche

better term the black American psyche well Du Bois tells us he says I had

well Du Bois tells us he says I had

well Du Bois tells us he says I had thereafter no desire to tear down that

thereafter no desire to tear down that

thereafter no desire to tear down that favor to creep through rather I held all

favor to creep through rather I held all

favor to creep through rather I held all beyond it and a common contempt I think

beyond it and a common contempt I think

beyond it and a common contempt I think we can I think we can imagine what it’s

we can I think we can imagine what it’s

we can I think we can imagine what it’s like to experience rejection and the

like to experience rejection and the

like to experience rejection and the natural human response to rejection we

natural human response to rejection we

natural human response to rejection we often want to reject those who have

often want to reject those who have

often want to reject those who have rejected us with equal or greater force

rejected us with equal or greater force

rejected us with equal or greater force and that which they rejected us when

and that which they rejected us when

and that which they rejected us when someone says we don’t want you a part of

someone says we don’t want you a part of

someone says we don’t want you a part of our group we we we feel as though you

our group we we we feel as though you

our group we we we feel as though you are not worthy to be a part of our group

are not worthy to be a part of our group

are not worthy to be a part of our group sometimes our response is to say well I

sometimes our response is to say well I

sometimes our response is to say well I don’t want to be a part of your group in

don’t want to be a part of your group in

don’t want to be a part of your group in fact maybe I will do all sorts of things

fact maybe I will do all sorts of things

fact maybe I will do all sorts of things that indicate that I don’t want to be a

that indicate that I don’t want to be a

that indicate that I don’t want to be a part of you right maybe in many

part of you right maybe in many

part of you right maybe in many different wings and adopting different

different wings and adopting different

different wings and adopting different patterns of speech patterns and dress

patterns of speech patterns and dress

patterns of speech patterns and dress patterns of behavior maybe I want to

patterns of behavior maybe I want to

patterns of behavior maybe I want to indicate that there is no way on the

indicate that there is no way on the

indicate that there is no way on the face of this planet that I want to

face of this planet that I want to

face of this planet that I want to belong with you imagine this sense

belong with you imagine this sense

belong with you imagine this sense in a sense of wine it’s a it’s a

in a sense of wine it’s a it’s a

in a sense of wine it’s a it’s a humiliation to be rejected its yet a

humiliation to be rejected its yet a

humiliation to be rejected its yet a further humiliation to long for or to

further humiliation to long for or to

further humiliation to long for or to appear too long for acceptance in a

appear too long for acceptance in a

appear too long for acceptance in a group that has rejected you

so black insecurity might be somewhat

so black insecurity might be somewhat easy to understand might be easier to

easy to understand might be easier to

easy to understand might be easier to understand than the nature of light and

understand than the nature of light and

understand than the nature of light and security we might say we might say white

security we might say we might say white

security we might say we might say white white Americans are the imputed masters

white Americans are the imputed masters

white Americans are the imputed masters of the Western world what do they have

of the Western world what do they have

of the Western world what do they have to be insecure but therein

to be insecure but therein

to be insecure but therein I think lay some of the issue as imputed

I think lay some of the issue as imputed

I think lay some of the issue as imputed masters of the Western world in any

masters of the Western world in any

masters of the Western world in any criticism that we have of the west and

criticism that we have of the west and

criticism that we have of the west and of America in particular become

of America in particular become

of America in particular become criticisms of the white majority

criticisms of the white majority

criticisms of the white majority population consider the feminist

population consider the feminist

population consider the feminist movement which at its heart says that

movement which at its heart says that

movement which at its heart says that men are not the measure of all things

men are not the measure of all things

men are not the measure of all things and many abuses have been suffered by

and many abuses have been suffered by

and many abuses have been suffered by women at the hands of men consider the

women at the hands of men consider the

women at the hands of men consider the anti-war which says at his heart that

anti-war which says at his heart that

anti-war which says at his heart that perhaps the projection of American force

perhaps the projection of American force

perhaps the projection of American force abroad has not been a force primarily

abroad has not been a force primarily

abroad has not been a force primarily for good perhaps it’s been destructive

for good perhaps it’s been destructive

for good perhaps it’s been destructive and abusive or absolutely abused the

and abusive or absolutely abused the

and abusive or absolutely abused the world in a projection of our power

world in a projection of our power

world in a projection of our power consider the environmental movement

consider the environmental movement

consider the environmental movement which says that much of our allowed in

which says that much of our allowed in

which says that much of our allowed in economic

economic

economic growth may have come at the expense of

growth may have come at the expense of

growth may have come at the expense of our environment maybe we’ve degraded the

our environment maybe we’ve degraded the

our environment maybe we’ve degraded the the planet so we’ve abused not only the

the planet so we’ve abused not only the

the planet so we’ve abused not only the maybe the peoples of the world of the

maybe the peoples of the world of the

maybe the peoples of the world of the planet itself and of course consider the

planet itself and of course consider the

planet itself and of course consider the civil rights movement which at is core

civil rights movement which at is core

civil rights movement which at is core if you think about some of the speeches

if you think about some of the speeches

if you think about some of the speeches of Martin Luther King for example think

of Martin Luther King for example think

of Martin Luther King for example think about the I have a dream speech where he

about the I have a dream speech where he

about the I have a dream speech where he makes reference to the Declaration of

makes reference to the Declaration of

makes reference to the Declaration of Independence and those promises of

Independence and those promises of

Independence and those promises of freedom and justice and equality and say

freedom and justice and equality and say

freedom and justice and equality and say how he attempts to shame the nation to

how he attempts to shame the nation to

how he attempts to shame the nation to live up to some of his highest

live up to some of his highest

live up to some of his highest aspirations notice what each of these

aspirations notice what each of these

aspirations notice what each of these movements have in common is that over

movements have in common is that over

movements have in common is that over the last several generations what

the last several generations what

the last several generations what they’ve done is they launched a

they’ve done is they launched a

they’ve done is they launched a fundamental critique of American culture

fundamental critique of American culture

fundamental critique of American culture of our society and they said maybe some

of our society and they said maybe some

of our society and they said maybe some of that American self confidence is

of that American self confidence is

of that American self confidence is misplaced maybe we are not so great as

misplaced maybe we are not so great as

misplaced maybe we are not so great as we think we are you think that might

we think we are you think that might

we think we are you think that might make the masters of this society feel a

make the masters of this society feel a

make the masters of this society feel a little bit insecure

little bit insecure

little bit insecure perhaps here’s a notable recent example

perhaps here’s a notable recent example

perhaps here’s a notable recent example colin kaepernick decided to protest the

colin kaepernick decided to protest the

colin kaepernick decided to protest the treatment of blacks at the hands of

treatment of blacks at the hands of

treatment of blacks at the hands of police officers by kneeling and refusing

police officers by kneeling and refusing

police officers by kneeling and refusing to render honor to either the emir

to render honor to either the emir

to render honor to either the emir or the national anthem and he said he

or the national anthem and he said he

or the national anthem and he said he will refuse to do so until such time as

will refuse to do so until such time as

will refuse to do so until such time as justice has been done and the issue he

justice has been done and the issue he

justice has been done and the issue he wants to bring awareness to and think

wants to bring awareness to and think

wants to bring awareness to and think about the National Dialogue much of a

about the National Dialogue much of a

about the National Dialogue much of a name that was sparked by this particular

name that was sparked by this particular

name that was sparked by this particular action Colin perhaps tapped into this

action Colin perhaps tapped into this

action Colin perhaps tapped into this sentiment pollution disgusting according

sentiment pollution disgusting according

sentiment pollution disgusting according to black Twitter and I call it black

to black Twitter and I call it black

to black Twitter and I call it black Twitter because that’s what they refer

Twitter because that’s what they refer

Twitter because that’s what they refer to themselves as by the way black songs

to themselves as by the way black songs

to themselves as by the way black songs about black struggle black culture or

about black struggle black culture or

about black struggle black culture or black features should be off-limits to

black features should be off-limits to

black features should be off-limits to the melanin deprived wait what now songs

the melanin deprived wait what now songs

the melanin deprived wait what now songs are off-limits too can white people do

are off-limits too can white people do

are off-limits too can white people do anything anymore

anything anymore

anything anymore can white people do anything and of

can white people do anything and of

can white people do anything and of course the remarks these remarks by

course the remarks these remarks by

course the remarks these remarks by Tommy Boy are perhaps easy to laugh at

Tommy Boy are perhaps easy to laugh at

Tommy Boy are perhaps easy to laugh at in a way that she expressed them and yet

in a way that she expressed them and yet

in a way that she expressed them and yet the sentiment is something that is very

the sentiment is something that is very

the sentiment is something that is very indicative of what we’re talking about

indicative of what we’re talking about

indicative of what we’re talking about there is a notion among many white

there is a notion among many white

there is a notion among many white Americans of can I do anything can I say

Americans of can I do anything can I say

Americans of can I do anything can I say anything without bringing blame or shame

anything without bringing blame or shame

anything without bringing blame or shame or disrepute upon its own is there

or disrepute upon its own is there

or disrepute upon its own is there anything that I can say and not being

anything that I can say and not being

anything that I can say and not being somehow alive for now we might say that

somehow alive for now we might say that

somehow alive for now we might say that if the nature of black secure insecurity

if the nature of black secure insecurity

if the nature of black secure insecurity and its core is a matter of we might

and its core is a matter of we might

and its core is a matter of we might call it unrealized dignity as yet

call it unrealized dignity as yet

call it unrealized dignity as yet unrealized dignity then we might say the

unrealized dignity then we might say the

unrealized dignity then we might say the nature of white and

nature of white and

nature of white and security may boil down to maybe a lost

security may boil down to maybe a lost

security may boil down to maybe a lost video or a diminished degree and so what

video or a diminished degree and so what

video or a diminished degree and so what I want to call your attention to is you

I want to call your attention to is you

I want to call your attention to is you know as we return back to dr. gates and

know as we return back to dr. gates and

know as we return back to dr. gates and sergeant problem you might consider that

sergeant problem you might consider that

sergeant problem you might consider that both of these men had several

both of these men had several

both of these men had several opportunities when of course of their

opportunities when of course of their

opportunities when of course of their exchange complying to de-escalate the

exchange complying to de-escalate the

exchange complying to de-escalate the situation that either of them at any

situation that either of them at any

situation that either of them at any point in their exchange with one another

point in their exchange with one another

point in their exchange with one another could have taken steps to take some of

could have taken steps to take some of

could have taken steps to take some of the heat out of their exchange and yet

the heat out of their exchange and yet

the heat out of their exchange and yet neither chose to do so and I posit to

neither chose to do so and I posit to

neither chose to do so and I posit to you that perhaps neither chose to do so

you that perhaps neither chose to do so

you that perhaps neither chose to do so because they’re responding to one

because they’re responding to one

because they’re responding to one another out of their competing and to

another out of their competing and to

another out of their competing and to one another their mutually

one another their mutually

one another their mutually incomprehensible insecurities and maybe

incomprehensible insecurities and maybe

incomprehensible insecurities and maybe that made this exchange more volatile

that made this exchange more volatile

that made this exchange more volatile and it otherwise would have been so what

and it otherwise would have been so what

and it otherwise would have been so what can we do to make these situations go

can we do to make these situations go

can we do to make these situations go more smoothly well for one thing we can

more smoothly well for one thing we can

more smoothly well for one thing we can keep in mind we can realize that often

keep in mind we can realize that often

keep in mind we can realize that often exchanges such as this one are made more

exchanges such as this one are made more

exchanges such as this one are made more difficult because of insecurity and we

difficult because of insecurity and we

difficult because of insecurity and we can recognize that the other side is

can recognize that the other side is

can recognize that the other side is responding to us in ways that may appear

responding to us in ways that may appear

responding to us in ways that may appear to us to be hostile but they really are

to us to be hostile but they really are

to us to be hostile but they really are born out of a deeply ingrained

born out of a deeply ingrained

born out of a deeply ingrained insecurity that maybe they themselves

insecurity that maybe they themselves

insecurity that maybe they themselves are not even aware of you see in this

are not even aware of you see in this

are not even aware of you see in this situation dr. gates could not fathom why

situation dr. gates could not fathom why

situation dr. gates could not fathom why this was happening

this was happening

this was happening and it was all too easy for him to think

and it was all too easy for him to think

and it was all too easy for him to think that this was happening because of his

that this was happening because of his

that this was happening because of his race and he called sergeant Crowley a

race and he called sergeant Crowley a

race and he called sergeant Crowley a racist now given all the social

racist now given all the social

racist now given all the social historical baggage we just talked about

historical baggage we just talked about

historical baggage we just talked about a racist is probably one of the worst

a racist is probably one of the worst

a racist is probably one of the worst thing sort of probably can be called and

thing sort of probably can be called and

thing sort of probably can be called and he responded out of that so maybe one of

he responded out of that so maybe one of

he responded out of that so maybe one of the things we should do is keep in mind

the things we should do is keep in mind

the things we should do is keep in mind that what we’re often doing these

that what we’re often doing these

that what we’re often doing these exchanges was responding out of our own

exchanges was responding out of our own

exchanges was responding out of our own insecurities and with them recognize

insecurities and with them recognize

insecurities and with them recognize that we can empathize more open up

that we can empathize more open up

that we can empathize more open up excuse me

excuse me

excuse me the other thing is to keep this in mind

the other thing is to keep this in mind

the other thing is to keep this in mind in our approach one another I’ll give

in our approach one another I’ll give

in our approach one another I’ll give two examples one think about the black

two examples one think about the black

two examples one think about the black lives matter movement and it responds to

lives matter movement and it responds to

lives matter movement and it responds to a parent abuses of blacks in the hands

a parent abuses of blacks in the hands

a parent abuses of blacks in the hands of police we may often hear ring out the

of police we may often hear ring out the

of police we may often hear ring out the assertion black lives matter now we may

assertion black lives matter now we may

assertion black lives matter now we may regard that as a hostile State and we

regard that as a hostile State and we

regard that as a hostile State and we might be inclined to respond with all

might be inclined to respond with all

might be inclined to respond with all lives net but what I want to get you to

lives net but what I want to get you to

lives net but what I want to get you to see is if black lives matter arises out

see is if black lives matter arises out

see is if black lives matter arises out of a deeply ingrained sense that

of a deeply ingrained sense that

of a deeply ingrained sense that black lives are not considered the equal

black lives are not considered the equal

black lives are not considered the equal counterpart to live lives the responding

counterpart to live lives the responding

counterpart to live lives the responding with all lives matter is non responsible

with all lives matter is non responsible

with all lives matter is non responsible it doesn’t come perhaps affirm that yes

it doesn’t come perhaps affirm that yes

it doesn’t come perhaps affirm that yes black lives do matter can be helpful

black lives do matter can be helpful

black lives do matter can be helpful consider also the calling happening

consider also the calling happening

consider also the calling happening protests and we might think that any

protests and we might think that any

protests and we might think that any form of protest is likely to be viewed

form of protest is likely to be viewed

form of protest is likely to be viewed in an offensive man on the other hand if

in an offensive man on the other hand if

in an offensive man on the other hand if we compare politics refusal to render to

we compare politics refusal to render to

we compare politics refusal to render to render our to the flag into the anthem

render our to the flag into the anthem

render our to the flag into the anthem and compare that with dr. King’s

and compare that with dr. King’s

and compare that with dr. King’s positive reference in the Declaration of

positive reference in the Declaration of

positive reference in the Declaration of Independence and the aspirational values

Independence and the aspirational values

Independence and the aspirational values embodied in a declaration we might see a

embodied in a declaration we might see a

embodied in a declaration we might see a better way forward we might think that

better way forward we might think that

better way forward we might think that perhaps Colin could have pointed to some

perhaps Colin could have pointed to some

perhaps Colin could have pointed to some of our common cultural touchstones and

of our common cultural touchstones and

of our common cultural touchstones and the values embodied in those and called

the values embodied in those and called

the values embodied in those and called us higher to live out those aspirational

us higher to live out those aspirational

us higher to live out those aspirational values embodied in our national

values embodied in our national

values embodied in our national touchstones

”

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