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Assumptions | Adomas Paulauskas | TEDxJBG


[Music]

[Music] suppose a boat is crossing a river

suppose a boat is crossing a river

suppose a boat is crossing a river another empty boat is about to collide

another empty boat is about to collide

another empty boat is about to collide with it even a irritable man would not

with it even a irritable man would not

with it even a irritable man would not lose his temper but suppose there was

lose his temper but suppose there was

lose his temper but suppose there was someone in the second boat then the

someone in the second boat then the

someone in the second boat then the occupant of the first would shout to him

occupant of the first would shout to him

occupant of the first would shout to him to keep clear and if the other did not

to keep clear and if the other did not

to keep clear and if the other did not hear the first time no even one called

hear the first time no even one called

hear the first time no even one called three times bad language would

three times bad language would

three times bad language would inevitably follow in the first case

inevitably follow in the first case

inevitably follow in the first case there was no anger in the second there

there was no anger in the second there

there was no anger in the second there was because in the first case the boat

was because in the first case the boat

was because in the first case the boat was empty and in the second it was

was empty and in the second it was

was empty and in the second it was occupied

occupied

occupied what if man could roam empty through

what if man could roam empty through

what if man could roam empty through life who would be able to injure him now

life who would be able to injure him now

life who would be able to injure him now let’s consider this if a man holding a

let’s consider this if a man holding a

let’s consider this if a man holding a belief which he was thought in childhood

belief which he was thought in childhood

belief which he was thought in childhood or persuaded over afterwards keeps down

or persuaded over afterwards keeps down

or persuaded over afterwards keeps down and pushes away any doubts which arise

and pushes away any doubts which arise

and pushes away any doubts which arise about it in his mind

about it in his mind

about it in his mind obviously avoids the reading of books

obviously avoids the reading of books

obviously avoids the reading of books and the company of men which call into

and the company of men which call into

and the company of men which call into question or discuss it and regards as

question or discuss it and regards as

question or discuss it and regards as umpires those questions which cannot

umpires those questions which cannot

umpires those questions which cannot easily be asked without disturbing it

easily be asked without disturbing it

easily be asked without disturbing it the life of that man is one long sin

the life of that man is one long sin

the life of that man is one long sin against mankind but says one I’m a busy

against mankind but says one I’m a busy

against mankind but says one I’m a busy man I don’t have time for the study

man I don’t have time for the study

man I don’t have time for the study which would be required to make me in

which would be required to make me in

which would be required to make me in any degree a competent judge of certain

any degree a competent judge of certain

any degree a competent judge of certain questions or even able to understand the

questions or even able to understand the

questions or even able to understand the nature of the arguments then he should

nature of the arguments then he should

nature of the arguments then he should have no time to believe the physicist

have no time to believe the physicist

have no time to believe the physicist Wolfgang Pauli once spoke of two

Wolfgang Pauli once spoke of two

Wolfgang Pauli once spoke of two limiting world conceptions at one

limiting world conceptions at one

limiting world conceptions at one extreme is the idea of a fully objective

extreme is the idea of a fully objective

extreme is the idea of a fully objective world without any kind of observing

world without any kind of observing

world without any kind of observing subject this has been the guiding image

subject this has been the guiding image

subject this has been the guiding image of modern science at the other extreme

of modern science at the other extreme

of modern science at the other extreme is the idea of a object mystically

is the idea of a object mystically

is the idea of a object mystically experiencing the unity of the world and

experiencing the unity of the world and

experiencing the unity of the world and no longer confronted by any objective

no longer confronted by any objective

no longer confronted by any objective world this has been the guiding image of

world this has been the guiding image of

world this has been the guiding image of Asian

Asian

Asian mysticism or them Zen wants facts not in

mysticism or them Zen wants facts not in

mysticism or them Zen wants facts not in the Western sense of things that are

the Western sense of things that are

the Western sense of things that are measurable and numerical which are in

measurable and numerical which are in

measurable and numerical which are in fact abstractions but is living

fact abstractions but is living

fact abstractions but is living immediate and tangible therefore Zen

immediate and tangible therefore Zen

immediate and tangible therefore Zen adopts an unusual approach

adopts an unusual approach

adopts an unusual approach it’s buildup involved language which is

it’s buildup involved language which is

it’s buildup involved language which is unavoidable but the way Zen uses

unavoidable but the way Zen uses

unavoidable but the way Zen uses language is always the point beyond

language is always the point beyond

language is always the point beyond language beyond concepts to the concrete

language beyond concepts to the concrete

language beyond concepts to the concrete the sole purpose of Zen is having sudden

the sole purpose of Zen is having sudden

the sole purpose of Zen is having sudden moments with flashes of lightning when

moments with flashes of lightning when

moments with flashes of lightning when the intellect is short-circuited and

the intellect is short-circuited and

the intellect is short-circuited and there is no longer barrier between the

there is no longer barrier between the

there is no longer barrier between the experiencer and reality but you how is

experiencer and reality but you how is

experiencer and reality but you how is this relevant in our daily lives

okay let’s step back for a second our

okay let’s step back for a second our lives are filled with awkward pauses and

lives are filled with awkward pauses and

lives are filled with awkward pauses and conversation silences that make us

conversation silences that make us

conversation silences that make us uncomfortable leave us wondering when we

uncomfortable leave us wondering when we

uncomfortable leave us wondering when we choose silence we choose to give up the

choose silence we choose to give up the

choose silence we choose to give up the reasons not to love which are the

reasons not to love which are the

reasons not to love which are the reasons for going to war or continuing

reasons for going to war or continuing

reasons for going to war or continuing war or separating or being a victim or

war or separating or being a victim or

war or separating or being a victim or being right in a moment of silence in a

being right in a moment of silence in a

being right in a moment of silence in a moment of no thought no mind we choose

moment of no thought no mind we choose

moment of no thought no mind we choose to give those up just choose silence

to give those up just choose silence

to give those up just choose silence don’t even choose love if we choose love

don’t even choose love if we choose love

don’t even choose love if we choose love we already have an idea of what love is

we already have an idea of what love is

we already have an idea of what love is but if you choose once that is love

but if you choose once that is love

but if you choose once that is love ideas you are willing to have no idea to

ideas you are willing to have no idea to

ideas you are willing to have no idea to see what is present when there is no

see what is present when there is no

see what is present when there is no idea past present future no idea of love

idea past present future no idea of love

idea past present future no idea of love no idea of booth no idea of you no idea

no idea of booth no idea of you no idea

no idea of booth no idea of you no idea of me love is a parent

now I’d like you to think back the idea

now I’d like you to think back the idea presented you and I’ll leave you with

presented you and I’ll leave you with

presented you and I’ll leave you with this final encapsulating thought stop

this final encapsulating thought stop

this final encapsulating thought stop looking for what you want not cynically

looking for what you want not cynically

looking for what you want not cynically stop looking for what you want because

stop looking for what you want because

stop looking for what you want because there’s a way of stopping looking for

there’s a way of stopping looking for

there’s a way of stopping looking for what you want in resignation and

what you want in resignation and

what you want in resignation and cynicism and closing down but innocently

cynicism and closing down but innocently

cynicism and closing down but innocently openly stop looking for what you want

openly stop looking for what you want

openly stop looking for what you want because you everything you want just

because you everything you want just

because you everything you want just maybe not in the way you imagined what

maybe not in the way you imagined what

maybe not in the way you imagined what you want and it’s this imagination

you want and it’s this imagination

you want and it’s this imagination itself that keeps you from discovering

itself that keeps you from discovering

itself that keeps you from discovering that you already in everything that you

that you already in everything that you

that you already in everything that you could ever want so if you just take

could ever want so if you just take

could ever want so if you just take today as an experiment to give up any

today as an experiment to give up any

today as an experiment to give up any imagination any image of what you need

imagination any image of what you need

imagination any image of what you need to be totally fulfilled just give it up

to be totally fulfilled just give it up

to be totally fulfilled just give it up it’s just an image just a thought maybe

it’s just an image just a thought maybe

it’s just an image just a thought maybe a career thought maybe a relationship

a career thought maybe a relationship

a career thought maybe a relationship thought just give it up quickly discover

thought just give it up quickly discover

thought just give it up quickly discover what’s here unthought and imagined thank

what’s here unthought and imagined thank

what’s here unthought and imagined thank [Applause]

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