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Ciudadanía y Libertad en la Era Digital | Jesús María Alvarado | TEDxUFM


[Music]

[Applause]

200 years ago a group of young people and not

as young as you in America

latina proclaimed independence and

Freedom were young and not so young

committed to the demands of the

public life

we know that public life has

demands when we need to go out to the

street and claim rights and freedoms

that we can not just claim enclosed

in our houses

200 years ago those citizens like

you were elderly 0.0 of course

they did not have twitter

instagram the digital resources that today

in day

we have however assumed that

they had to go out to the streets at

places to demand what

they consider valuable today you do not need

go out a lot to the street since the

digital signals allow only

One click to communicate with a sea of

knowledge and share with a sea of

people we do not know and even

raise our demands before

people we do not know and even

during the political class that we did not

listen to the citizens of the past

they were very committed to the

demands of the public road

it was what was called the freedom of the

old ones it was required that life

public, there were so many demands

We sacrificed to our spaces

most elementary of our private life

today the freedom of the moderns demands

also reserve a little bit of us

in our private life

art, literature, television ,

cinema and television series that

we are constantly fine we are

take refuge on our threshold of small

privacy and invites us sometimes to not

Commit ourselves to the demands

of the public life of the citizen road

that is otherwise demanding

let me tell you a story

thinker called jean jacques rousseau

that you know a lot

you have surely heard it

since it greatly influenced the

culture

he said that actually the old

citizen in would situate that which

he was involved in the public road and

that it will also be required to participate in

the democratic life

Russo was not as naive as he sometimes

we believe that democracy

perfect was almost impossible

however he argued that important

participate in that public life to the point

that is still idealized on the day of

today the category of citizen does not

considered that I believe in the world

current that none of those who are

here and that surely we are

listening would be delivered to life

public by completely renouncing its

private life

however there are times when it is necessary

go out to the public road and

freedom are two different things to

be free you do not need to be a citizen

to be a citizen sometimes I do not know

It needs to be free but maybe the ideal

be that we were all citizens and

free free men and citizens in the

Past in the story I told you

200 years ago

good part of those young people and not so

young people proclaim independence and

freedom but we know that they are things

different in the frontispiece of the

justice palace of bogotá de la

Republic of Colombia holds the

idea

francisco de paula santander according to the

which weapons will cross independence

the laws will give us freedom is not

therefore be the same tea citizen

free man

the first challenge that citizens have

2.0

those who have access to networks

digital

many of you I see it from here

besieging well on their cell phones

refugees in their privacy or in connecting

and replicate even in the instant what

I am commenting to you today and

exchange with many people the

political and non-political message that

you want to give the world those

citizens 2.0 can and should some

Sometimes participate in public life

especially if we have institutions and

political systems and systems

Institutions that do not reflect in good

As the aspirations of all

young in some cases

and let me give you this reference in

some young cases like you in

countries where freedom is

insured

it does not require so much involved in the

public road since there are so many

so many institutional strengths

institutional strengths from

laws from organs with

independence and impartiality that we

they assure us that we can devote ourselves to many things

in fact in those countries the

flower knowledge in the arts flowers

in literature flowers in many things

in fact we are tributaries of all those

things that we enjoy today but

in countries where our freedom

so assured

we know that sometimes citizens demand

more of us will have to have a

double paper

It will be necessary to go out to the street

even go beyond twitter and

of the instagram really facing us

to power does not mean that in the world

modern there is not this tragedy of

demarcation between the demands of

freedom and citizenship for it

iun a television series very

known

a famous character with yellow skin and

pronounced eyes and what should be done in

your house very funny you know what I

mean Homer took refuge in his house

and is not constantly dictation

attending what is happening in your

community

he is happy simply locked in

himself but there is a mayor jean that

area that does what it wants and without

However, people are victims of

what I mean by this is that the

modern world also there the paradox

of separating citizenship from the

freedom

He is not a bad adviser in our

countries

the fight is different in good part

many of the citizens have a

double task the task of posing that

they want you to aspire that they want

if the institutions are fragile the

our freedom of expression

our freedom of thought that

that we deeply believe will not be able to

be transmitted with due clarity

with which we want to transmit it and for

that many citizens in our networks

digital

we see that constantly up to date

send a thousand messages and sometimes the classes

policies are pretty deaf tweet

posing in digital networks is a

fabulous space

nowadays we get a lot

information on the internet but it’s not

the only way and in fact the most

indicated to exercise our rights

politicians that’s what the task is about

citizen you have to get involved you have to

get involved in organizations that

tradition has indicated that they are the

more apt to make life

democratic but sometimes also those

institutions do not give us certain

incentives to participate and therefore

who prefer that we prefer apathy

when you participate in

political organizations and

organizations that are dedicated to

fully exercise political life

surely if we ask to raise hands

I do not think there are many

that is, the majority of you

think that the ideal to form is

in his preparation to devote himself to things

that they consider and that is extremely

valuable and necessary but in the times

they claim more of us

the freedom that I’m talking about

in our freedom only politics is

individual freedom

that which is only possible through

of the laws through the

institutions and therefore loved ones

friends it is necessary that also

let’s participate in public life since

that do not participate in public life

the result is disastrous

It is unfortunate that we can lose

individual freedom

I come from a country where many

young for a long time some cases

my ancestors decided not

take part

the country had everything and therefore

Aaron takes refuge in his private life

the consequences I can not mention

now surely the waves will be able to guide

and many of our countries

the demands are necessarily

engage in that public road

what does it mean to commit to the

public life announced our life

test in no way each of the

spaces has its scope of action

over there in a television series

also interesting

fanon del good a very character

interesting tells us that if we want

challenge our superiors there are

challenge what happens if we do not have

citizens that defy power the

will be able to do with citizens what

want

the power will do with individuals what

therefore it is necessary that there is

that decisive participation and challenge

to the power

what I ‘m talking about today is not so

popular as phone brands like

shoes like jill is like many of the

things to which we dedicate

a lot of tension and in fact they are

thinking is that it is something extremely

abstract is all citizenship and

freedom but it has very repercussions

concrete

the majority of the television mainstream

is showing us and the culture in

general is showing us that there is a

so great demarcation in civilization

feel between the two things that

reconciling the work requires we have

come society are fractured that

those political positions that

we consider contrary we organize them

and has reached such a level also the

networks that are a powerful vehicle for

information and communication

knowledge that has finished us

isolating we have and it ‘s within the network and

in which it is easy for us to communicate

with those that have the same

messages that we mentioned 2.0

has a fundamental task should

participate in the network should spread and

expand knowledge to spread

information

must interact in a few minutes

we can read voltaire wade vision to

only a small fee

but we can also watch television or

we can also communicate with

someone who is far away the plains

2.0

have an advantage that they did not have the

plains 0.0 of what I spoke to you in the

past and this is powerful is very

powerful

citizens 2.0 can not only

access the network

in that sense but also and from

done they do it in many countries they

organize politically through the

net

the plain 2.0 as a famous says

Italian political scientist Giovanni Sartori no

It can become the famous message

Italian political scientist Giovanni Sartori

I mentioned that we now have videos

Leader

well you can not spend either

2.0

the sky us point zero can not

become the message should spread

messages and that requires certain

preparation certain interaction with the

society so you can know even

your own society and be an agent of

change in those technological networks in the

Latin American world is that

we are interested

we have seen how again of that

information exercise many of the

people pose the challenges that the

modern democratic society but there

to cover your ears

you have to read them and listen to them and that

demands time and dedication

finally I will tell you only something that

can be striking or powerful at the end

Cienciano 2.0 thinks that from the

digital networks is that you can live in

peace

can obviate the quite decisive fact

that networks can be controlled or

altered by governments

the networks are silver is a platform and

therefore it also requires a defense

even in the world of the network because there

the necessary freedom so that we can

express ourselves freely and with purpose

what safié I raised in the morning

next that we never give up those

things for which we struggle we aspire

and we want but we also use the

platforms to raise all those

messages but we never believe that only

those platforms are going to be the guarantee

necessary for the preservation of

citizenship of political rights

but especially of the individual freedom

thank you very much

[Applause]

[Music]

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