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Breaking Down Stereotypes | Reverend Amir Tawadrous | TEDxWyandotte


[Music]

[Music] well um first of all let me say that

well um first of all let me say that

well um first of all let me say that it’s a joy for me to be here to listen

it’s a joy for me to be here to listen

it’s a joy for me to be here to listen to great presenters and try to make that

to great presenters and try to make that

to great presenters and try to make that funny voice that we did all of us

funny voice that we did all of us

funny voice that we did all of us together so it’s a joy for me to be here

together so it’s a joy for me to be here

together so it’s a joy for me to be here but it’s also a joy for me that we have

but it’s also a joy for me that we have

but it’s also a joy for me that we have this event in a college to have it in a

this event in a college to have it in a

this event in a college to have it in a college this means that education for us

college this means that education for us

college this means that education for us is not only about information it’s not

is not only about information it’s not

is not only about information it’s not about collecting some of the

about collecting some of the

about collecting some of the informations that we can type it down

informations that we can type it down

informations that we can type it down but education in Greek language it means

but education in Greek language it means

but education in Greek language it means by idea which means to embrace yourself

by idea which means to embrace yourself

by idea which means to embrace yourself to embrace your view nature is to reform

to embrace your view nature is to reform

to embrace your view nature is to reform your life again and always to start in

your life again and always to start in

your life again and always to start in you so it’s a joy for me to be here and

you so it’s a joy for me to be here and

you so it’s a joy for me to be here and to present some of the things that I

to present some of the things that I

to present some of the things that I think it’s it has shaped a lot of of my

think it’s it has shaped a lot of of my

think it’s it has shaped a lot of of my life and my awareness here well my name

life and my awareness here well my name

life and my awareness here well my name is Amir I was born and raised in Egypt

is Amir I was born and raised in Egypt

is Amir I was born and raised in Egypt in Upper Egypt when we say Upper Egypt

in Upper Egypt when we say Upper Egypt

in Upper Egypt when we say Upper Egypt it means the south side of Cairo Cairo

it means the south side of Cairo Cairo

it means the south side of Cairo Cairo is a capital of egypt and i was born in

is a capital of egypt and i was born in

is a capital of egypt and i was born in a small christian minority being in a

a small christian minority being in a

a small christian minority being in a minority it shapes a lot understanding

minority it shapes a lot understanding

minority it shapes a lot understanding of who we are sometimes when we ask

of who we are sometimes when we ask

of who we are sometimes when we ask people here what do you know about the

people here what do you know about the

people here what do you know about the coptic coptic people and people seem

coptic coptic people and people seem

coptic coptic people and people seem don’t know anything well Coptic it

don’t know anything well Coptic it

don’t know anything well Coptic it traces back to the first century of

traces back to the first century of

traces back to the first century of Christianity and we as a Christian

Christianity and we as a Christian

Christianity and we as a Christian minority have been so much aware and

minority have been so much aware and

minority have been so much aware and depends sometimes proud of who we are

depends sometimes proud of who we are

depends sometimes proud of who we are but being a minority it is something

but being a minority it is something

but being a minority it is something that is really good for us and sometimes

that is really good for us and sometimes

that is really good for us and sometimes we are makes us also under a lot of a

we are makes us also under a lot of a

we are makes us also under a lot of a lot of the challenges of who we are and

lot of the challenges of who we are and

lot of the challenges of who we are and how to present ourselves especially when

how to present ourselves especially when

how to present ourselves especially when it comes to the election time

it comes to the election time

it comes to the election time it’s it gets harder because all the

it’s it gets harder because all the

it’s it gets harder because all the politicians comes to you and they want

politicians comes to you and they want

politicians comes to you and they want is to take your vote no matter what you

is to take your vote no matter what you

is to take your vote no matter what you believe or not and then that is really

believe or not and then that is really

believe or not and then that is really interesting graduation from the the

interesting graduation from the the

interesting graduation from the the school in Egypt I went to be a minister

school in Egypt I went to be a minister

school in Egypt I went to be a minister in upper egypt in one of the churches in

in upper egypt in one of the churches in

in upper egypt in one of the churches in the villages of Upper Egypt epting knew

the villages of Upper Egypt epting knew

the villages of Upper Egypt epting knew that term I learned that the demography

that term I learned that the demography

that term I learned that the demography and the nature and what happens in this

and the nature and what happens in this

and the nature and what happens in this village shapes a lot of people

village shapes a lot of people

village shapes a lot of people understanding of who they are people

understanding of who they are people

understanding of who they are people live around the mile and the line for

live around the mile and the line for

live around the mile and the line for them watering for for itself it is alive

them watering for for itself it is alive

them watering for for itself it is alive a source of life for them so that

a source of life for them so that

a source of life for them so that actually shaped a lot of my

actually shaped a lot of my

actually shaped a lot of my understanding as a minister and as a

understanding as a minister and as a

understanding as a minister and as a pastor Egypt and went to Kuwait and we

pastor Egypt and went to Kuwait and we

pastor Egypt and went to Kuwait and we serving in a congregation that has you

serving in a congregation that has you

serving in a congregation that has you know multi different nationalities and

know multi different nationalities and

know multi different nationalities and one of the concept that I always here

one of the concept that I always here

one of the concept that I always here once I left Egypt that Egypt is a third

once I left Egypt that Egypt is a third

once I left Egypt that Egypt is a third world country and I actually had this

world country and I actually had this

world country and I actually had this kind of confusion I don’t know why are

kind of confusion I don’t know why are

kind of confusion I don’t know why are these categories between first and

these categories between first and

these categories between first and second and third why do we have these

second and third why do we have these

second and third why do we have these categories but it raises back actually

categories but it raises back actually

categories but it raises back actually to nineteen seventeen when belfer came

to nineteen seventeen when belfer came

to nineteen seventeen when belfer came and they make the Covenant and saying no

and they make the Covenant and saying no

and they make the Covenant and saying no there are different between east and

there are different between east and

there are different between east and west there is different between oxidant

west there is different between oxidant

west there is different between oxidant and orient and that for for that time it

and orient and that for for that time it

and orient and that for for that time it was a sense of the western power on the

was a sense of the western power on the

was a sense of the western power on the people of the Orient there is a huge out

people of the Orient there is a huge out

people of the Orient there is a huge out study on that Edward side is one of the

study on that Edward side is one of the

study on that Edward side is one of the high figures include a university who is

high figures include a university who is

high figures include a university who is giving a lot on the concept of oriental

giving a lot on the concept of oriental

giving a lot on the concept of oriental ease Lina when i started my ministry in

ease Lina when i started my ministry in

ease Lina when i started my ministry in Quade’s its oil country that they have

Quade’s its oil country that they have

Quade’s its oil country that they have the oil is a high figure dinar which is

the oil is a high figure dinar which is

the oil is a high figure dinar which is maybe the currency of the Kuwait it

maybe the currency of the Kuwait it

maybe the currency of the Kuwait it makes you know you know huge influence

makes you know you know huge influence

makes you know you know huge influence on the society there for them we are the

on the society there for them we are the

on the society there for them we are the one who hire others and we are the one

one who hire others and we are the one

one who hire others and we are the one who are much better than others because

who are much better than others because

who are much better than others because we have the money and that was a really

we have the money and that was a really

we have the money and that was a really challenge for me at the minister who

challenge for me at the minister who

challenge for me at the minister who deals with most of my congregation

deals with most of my congregation

deals with most of my congregation people who are coming from different

people who are coming from different

people who are coming from different countries and all that they want it just

countries and all that they want it just

countries and all that they want it just work day by day and probably sending the

work day by day and probably sending the

work day by day and probably sending the money back to their own families it was

money back to their own families it was

money back to their own families it was really an interesting time to know how

really an interesting time to know how

really an interesting time to know how the economics I was a system shapes

the economics I was a system shapes

the economics I was a system shapes different kinds of the stereotypes and

different kinds of the stereotypes and

different kinds of the stereotypes and the kind of we are having more power

the kind of we are having more power

the kind of we are having more power than the others up then I went back to

than the others up then I went back to

than the others up then I went back to Egypt and pulls the Arab Spring the Arab

Egypt and pulls the Arab Spring the Arab

Egypt and pulls the Arab Spring the Arab Spring you know brought everything

Spring you know brought everything

Spring you know brought everything changed everything upside down people

changed everything upside down people

changed everything upside down people went to the streets to pyro and all what

went to the streets to pyro and all what

went to the streets to pyro and all what they were hoping for it just to have

they were hoping for it just to have

they were hoping for it just to have freedom to be in that freedom to say

freedom to be in that freedom to say

freedom to be in that freedom to say that we are human beings that we have

that we are human beings that we have

that we are human beings that we have rights and we want to let people were

rights and we want to let people were

rights and we want to let people were fighting for that it turned it actually

fighting for that it turned it actually

fighting for that it turned it actually to be in the opposite direction but

to be in the opposite direction but

to be in the opposite direction but people were fighting for our human

people were fighting for our human

people were fighting for our human rights well during the Arab Spring I

rights well during the Arab Spring I

rights well during the Arab Spring I came to here as a global sculler to

came to here as a global sculler to

came to here as a global sculler to mccormick Theological Seminary in

mccormick Theological Seminary in

mccormick Theological Seminary in Chicago that there was a teacher strike

Chicago that there was a teacher strike

Chicago that there was a teacher strike he teachers strike in the city and

he teachers strike in the city and

he teachers strike in the city and Wisconsin in Chicago and I think in a

Wisconsin in Chicago and I think in a

Wisconsin in Chicago and I think in a number of states and it was and said oh

number of states and it was and said oh

number of states and it was and said oh my god what did happen did I leave it in

my god what did happen did I leave it in

my god what did happen did I leave it in the revolutions in Egypt and they come

the revolutions in Egypt and they come

the revolutions in Egypt and they come back to here to find it well these are

back to here to find it well these are

back to here to find it well these are two different strikes or two different

two different strikes or two different

two different strikes or two different revolutions but in any way there is

revolutions but in any way there is

revolutions but in any way there is white difference here in Egypt people

white difference here in Egypt people

white difference here in Egypt people were fighting for their own right is to

were fighting for their own right is to

were fighting for their own right is to gain their own rights sonoran sheikh

gain their own rights sonoran sheikh

gain their own rights sonoran sheikh adil

adil

adil were fighting to to to establish it to

were fighting to to to establish it to

were fighting to to to establish it to say that we already have the rights and

say that we already have the rights and

say that we already have the rights and we want to always stand back so that was

we want to always stand back so that was

we want to always stand back so that was really an interesting time for me to see

really an interesting time for me to see

really an interesting time for me to see the worldlet here and the people here is

the worldlet here and the people here is

the worldlet here and the people here is not really quite different from the

not really quite different from the

not really quite different from the people in other parts of the world and

people in other parts of the world and

people in other parts of the world and the categories of first and second and

the categories of first and second and

the categories of first and second and third world country is not really an

third world country is not really an

third world country is not really an existence well I started them finish my

existence well I started them finish my

existence well I started them finish my master degree went to New York obtained

master degree went to New York obtained

master degree went to New York obtained my second master degree and then I was

my second master degree and then I was

my second master degree and then I was called to be a minister of two churches

called to be a minister of two churches

called to be a minister of two churches here while in southridge and the other

here while in southridge and the other

here while in southridge and the other in Argentine and there were a number of

in Argentine and there were a number of

in Argentine and there were a number of the stereotype is that I was a

the stereotype is that I was a

the stereotype is that I was a challenging why for the first time one

challenging why for the first time one

challenging why for the first time one of them is to the concept of color

of them is to the concept of color

of them is to the concept of color itself people started to call me brown

itself people started to call me brown

itself people started to call me brown and that was interesting because I only

and that was interesting because I only

and that was interesting because I only healed it here I go to visit the doctor

healed it here I go to visit the doctor

healed it here I go to visit the doctor or to go to hospital or anywhere and

or to go to hospital or anywhere and

or to go to hospital or anywhere and when I asked ok which box should I check

when I asked ok which box should I check

when I asked ok which box should I check for myself I don’t find Middle Eastern

for myself I don’t find Middle Eastern

for myself I don’t find Middle Eastern at all but they say Middle Eastern art

at all but they say Middle Eastern art

at all but they say Middle Eastern art categorize it as Caucasian and when I go

categorize it as Caucasian and when I go

categorize it as Caucasian and when I go to street people called me brown so the

to street people called me brown so the

to street people called me brown so the color has created people a timed of

color has created people a timed of

color has created people a timed of confused identity of Who am I and how

confused identity of Who am I and how

confused identity of Who am I and how people look at me but also there is

people look at me but also there is

people look at me but also there is another challenge religion also

another challenge religion also

another challenge religion also sometimes creates this kind of confusion

sometimes creates this kind of confusion

sometimes creates this kind of confusion identity and sometimes it makes our

identity and sometimes it makes our

identity and sometimes it makes our identity is stolen as well in Chicago I

identity is stolen as well in Chicago I

identity is stolen as well in Chicago I am I just got the training to be a

am I just got the training to be a

am I just got the training to be a chaplain in one of the hospitals on the

chaplain in one of the hospitals on the

chaplain in one of the hospitals on the north side of Chicago and I introduced

north side of Chicago and I introduced

north side of Chicago and I introduced myself to one of the patients there and

myself to one of the patients there and

myself to one of the patients there and he said to me what is your name i said

he said to me what is your name i said

he said to me what is your name i said my name is Emil and he said well you

my name is Emil and he said well you

my name is Emil and he said well you name sounds more

name sounds more

name sounds more from here where are you coming from well

from here where are you coming from well

from here where are you coming from well I said well I am Egyptian I was born and

I said well I am Egyptian I was born and

I said well I am Egyptian I was born and raised in eagan and he said you wanna

raised in eagan and he said you wanna

raised in eagan and he said you wanna Charlie said yes he said ok aah are you

Charlie said yes he said ok aah are you

Charlie said yes he said ok aah are you Muslim I said well I have a lot of

Muslim I said well I have a lot of

Muslim I said well I have a lot of Muslim friends i love them i was born

Muslim friends i love them i was born

Muslim friends i love them i was born and raised in a country that the

and raised in a country that the

and raised in a country that the majority are muslims and i have no

majority are muslims and i have no

majority are muslims and i have no problem with that I but I am Christian

problem with that I but I am Christian

problem with that I but I am Christian and he said no no no you are not you are

and he said no no no you are not you are

and he said no no no you are not you are not Christian probably you are Christian

not Christian probably you are Christian

not Christian probably you are Christian by religion but my culture you are

by religion but my culture you are

by religion but my culture you are something different and I just looked at

something different and I just looked at

something different and I just looked at him and was very puzzle then you know

him and was very puzzle then you know

him and was very puzzle then you know confused about what what he said but the

confused about what what he said but the

confused about what what he said but the voice of culture for him was more than

voice of culture for him was more than

voice of culture for him was more than was higher than my own voice he didn’t

was higher than my own voice he didn’t

was higher than my own voice he didn’t give us a chance didn’t give me a chance

give us a chance didn’t give me a chance

give us a chance didn’t give me a chance to present myself in the way that I want

to present myself in the way that I want

to present myself in the way that I want so religion some time is when it’s

so religion some time is when it’s

so religion some time is when it’s combined with the voice of culture

combined with the voice of culture

combined with the voice of culture sometimes also does not give a chance

sometimes also does not give a chance

sometimes also does not give a chance for people to say who we are and that

for people to say who we are and that

for people to say who we are and that was a challenge sir the challenge that I

was a challenge sir the challenge that I

was a challenge sir the challenge that I want to share with all of you today is

want to share with all of you today is

want to share with all of you today is the example of the President Obama while

the example of the President Obama while

the example of the President Obama while President Obama when I watch him on TV

President Obama when I watch him on TV

President Obama when I watch him on TV or on my phone or on my laptop I see you

or on my phone or on my laptop I see you

or on my phone or on my laptop I see you know a wonderful public figure who

know a wonderful public figure who

know a wonderful public figure who speaks very well he knows how to present

speaks very well he knows how to present

speaks very well he knows how to present himself you know very intellectual

himself you know very intellectual

himself you know very intellectual person started very well having

person started very well having

person started very well having wonderful family and that is great but I

wonderful family and that is great but I

wonderful family and that is great but I don’t want this society to look at me to

don’t want this society to look at me to

don’t want this society to look at me to be only succeed only if I am Obama

be only succeed only if I am Obama

be only succeed only if I am Obama because they’re not and I would not I

because they’re not and I would not I

because they’re not and I would not I love the president but I am NOT him so

love the president but I am NOT him so

love the president but I am NOT him so here is a society of want is to make the

here is a society of want is to make the

here is a society of want is to make the people of color is only the example of

people of color is only the example of

people of color is only the example of Obama now we love that example but we

Obama now we love that example but we

Obama now we love that example but we are

are

are each one of us has our own artful points

each one of us has our own artful points

each one of us has our own artful points and each one of us have our own gift is

and each one of us have our own gift is

and each one of us have our own gift is that we can present to each other so

that we can present to each other so

that we can present to each other so that was also another thing that I

that was also another thing that I

that was also another thing that I wanted to share with you well I am a

wanted to share with you well I am a

wanted to share with you well I am a church minister i work for the

church minister i work for the

church minister i work for the congregation my main work is to how to

congregation my main work is to how to

congregation my main work is to how to bring people together and how for them

bring people together and how for them

bring people together and how for them to experience their own spirituality and

to experience their own spirituality and

to experience their own spirituality and reach out to others and speak to them

reach out to others and speak to them

reach out to others and speak to them and engage more people and how to

and engage more people and how to

and engage more people and how to embrace the concept of justice and peace

embrace the concept of justice and peace

embrace the concept of justice and peace from the religion point of view and I

from the religion point of view and I

from the religion point of view and I believe in the power of the congregation

believe in the power of the congregation

believe in the power of the congregation I believe in the power of communities a

I believe in the power of communities a

I believe in the power of communities a school like clear a college like here we

school like clear a college like here we

school like clear a college like here we don’t need education as information we

don’t need education as information we

don’t need education as information we can write it down but we need the spirit

can write it down but we need the spirit

can write it down but we need the spirit of Education we need something that will

of Education we need something that will

of Education we need something that will bring us together and lock to the future

bring us together and lock to the future

bring us together and lock to the future well I’m a Christian and middle eastern

well I’m a Christian and middle eastern

well I’m a Christian and middle eastern but when I heard about registering

but when I heard about registering

but when I heard about registering Muslims because they only Muslims i

Muslims because they only Muslims i

Muslims because they only Muslims i would say i would love to be the first

would say i would love to be the first

would say i would love to be the first one who would be registered because it’s

one who would be registered because it’s

one who would be registered because it’s not a matter of religion all religions

not a matter of religion all religions

not a matter of religion all religions are prophetic we have a wonderful

are prophetic we have a wonderful

are prophetic we have a wonderful traditions that can speak out we have

traditions that can speak out we have

traditions that can speak out we have Edward side from the Middle Eastern

Edward side from the Middle Eastern

Edward side from the Middle Eastern background we have jane’s Aldwyn from

background we have jane’s Aldwyn from

background we have jane’s Aldwyn from the african-american we have Joshua

the african-american we have Joshua

the african-american we have Joshua Heschel from the Jewish community

Heschel from the Jewish community

Heschel from the Jewish community wonderful voices but what we can do

wonderful voices but what we can do

wonderful voices but what we can do communities the sense that we can walk

communities the sense that we can walk

communities the sense that we can walk the sense that we are community that can

the sense that we are community that can

the sense that we are community that can help each other and this is what I want

help each other and this is what I want

help each other and this is what I want to present thank you

”

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