killing Jesus is different because it shows what it was like to be living in
shows what it was like to be living in
shows what it was like to be living in that region at that time politically
that region at that time politically
that region at that time politically socially culturally it really tells a
socially culturally it really tells a
socially culturally it really tells a story on a much larger scale Judea Rome
story on a much larger scale Judea Rome
story on a much larger scale Judea Rome the temple high priests you really get a
the temple high priests you really get a
the temple high priests you really get a sense of that time like you’ve never
sense of that time like you’ve never
sense of that time like you’ve never ever had before this looks at the it’s
ever had before this looks at the it’s
ever had before this looks at the it’s gray as opposed to black and white
gray as opposed to black and white
gray as opposed to black and white that’s looking at it from a very
that’s looking at it from a very
that’s looking at it from a very political point of view but also looking
political point of view but also looking
political point of view but also looking from the point of view of the different
from the point of view of the different
from the point of view of the different characters around Jesus at the time and
characters around Jesus at the time and
characters around Jesus at the time and bacey
bacey
bacey taking it from an historical point of
taking it from an historical point of
taking it from an historical point of view and removing a certain element of
view and removing a certain element of
view and removing a certain element of the mythology but allowing them people
the mythology but allowing them people
the mythology but allowing them people to envy with ology into that character
to envy with ology into that character
to envy with ology into that character and at the end allowing that to kind of
and at the end allowing that to kind of
and at the end allowing that to kind of blossom in a way you know Jesus was a
blossom in a way you know Jesus was a
blossom in a way you know Jesus was a bit of a rock star in the sense you know
bit of a rock star in the sense you know
bit of a rock star in the sense you know the word started to spread about him his
the word started to spread about him his
the word started to spread about him his reputation grew people wanted to touch
reputation grew people wanted to touch
reputation grew people wanted to touch him they wanted a piece of him and those
him they wanted a piece of him and those
him they wanted a piece of him and those disciples must have felt a bit like you
disciples must have felt a bit like you
disciples must have felt a bit like you know the band when it starts to take off
know the band when it starts to take off
know the band when it starts to take off and we try to get a little sense of that
and we try to get a little sense of that
and we try to get a little sense of that and then of course when it you know when
and then of course when it you know when
and then of course when it you know when the star starts to decline the various
the star starts to decline the various
the star starts to decline the various reactions of there’s you know some of
reactions of there’s you know some of
reactions of there’s you know some of them you know holding on much longer
them you know holding on much longer
them you know holding on much longer than others to the dream and others
than others to the dream and others
than others to the dream and others bailing out because they thought well
bailing out because they thought well
bailing out because they thought well this isn’t what I signed up it explores
this isn’t what I signed up it explores
this isn’t what I signed up it explores a moment that we you know you about
a moment that we you know you about
a moment that we you know you about Jesus that we don’t usually explore you
Jesus that we don’t usually explore you
Jesus that we don’t usually explore you know it’s kind of like a the politics
know it’s kind of like a the politics
know it’s kind of like a the politics around Jesus and B the uprising and the
around Jesus and B the uprising and the
around Jesus and B the uprising and the conspiracy you know with the temple
conspiracy you know with the temple
conspiracy you know with the temple priests to kind of get rid of Jesus
priests to kind of get rid of Jesus
priests to kind of get rid of Jesus Jesus is this man trying to do good it’s
Jesus is this man trying to do good it’s
Jesus is this man trying to do good it’s everybody else putting words into his
everybody else putting words into his
everybody else putting words into his mouth about what he is or what he was in
mouth about what he is or what he was in
mouth about what he is or what he was in Caiaphas the high priest is trying to
Caiaphas the high priest is trying to
Caiaphas the high priest is trying to get pilots to make the decision to to
get pilots to make the decision to to
get pilots to make the decision to to kill Jesus or or punish Jesus without
kill Jesus or or punish Jesus without
kill Jesus or or punish Jesus without him having to do it himself because he
him having to do it himself because he
him having to do it himself because he knows that he
knows that he
knows that he he will be sort of culpable if he does
he will be sort of culpable if he does
he will be sort of culpable if he does so so he’s trying to get the governor of
so so he’s trying to get the governor of
so so he’s trying to get the governor of the city to do it pilot can’t see any
the city to do it pilot can’t see any
the city to do it pilot can’t see any sedition he is going by Roman law so
sedition he is going by Roman law so
sedition he is going by Roman law so it’s not blasphemous there’s no sedition
it’s not blasphemous there’s no sedition
it’s not blasphemous there’s no sedition he says you know you proved that there’s
he says you know you proved that there’s
he says you know you proved that there’s sedition to me and I will crucify him
sedition to me and I will crucify him
sedition to me and I will crucify him but until you do that you know no-go
but until you do that you know no-go
but until you do that you know no-go so it’s kind of in that kind of
so it’s kind of in that kind of
so it’s kind of in that kind of political angle and context it’s
political angle and context it’s
political angle and context it’s different it was different from now but
different it was different from now but
different it was different from now but it has enormous resonance with now
it has enormous resonance with now
it has enormous resonance with now it’s very touching very relatable
it’s very touching very relatable
it’s very touching very relatable actually very timely we can put this
actually very timely we can put this
actually very timely we can put this story to what’s happening today and
story to what’s happening today and
story to what’s happening today and world I think that’s the really
world I think that’s the really
world I think that’s the really interesting element of killing Jesus
interesting element of killing Jesus
interesting element of killing Jesus that’s that’s the element that’s I think
that’s that’s the element that’s I think
that’s that’s the element that’s I think chiefly explored
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