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人と土地の時間軸を繋ぐ、ミュージアムとアート | Megumi Kobayashi | TEDxAizuwakamatsu


Goon

Hello

Kobayashi who is a curator at the Fukushima prefectural museum where he said that he is a fine museum now

I will say

Thank you for giving us your opportunity to count your uncle today .

I influenced everyone

I tell you what I feel for the past few years that it is important through the work involved in the museum

I love you.

I have decided that I am allowed to talk

It is Fukushima Prefectural Museum Museum

100 The work of the officials is to investigate the history of the area, collect and leave and tell

So the Fukushima prefectural museum in which I work is examining the history of Fukushima prefecture and collecting it

of

5 and to tell it as a role

My job is to engage there and realize the role of the museum

But out of the role of the museum recently

I began to realize the importance of leaving what I leave

Especially for the past several years

Among them , as a museum I wonder how I should tell you how to leave it

Fukushima Prefectural over the three years up to 2012, from one of the businesses that started the 2010 year by

The museum has gone

Jun Aizu

It is a business that true art festival

This business is one of the cultural resources that there are a lot in the Aizu region of Fukushima Prefecture

I did it on the theme of lacquer

In Aizu, Urushi has a history since the Jomon Period 2400 years ago

By choosing the body with its history, various stocks dating back to the time in the museum

It was because I thought that having a business can play the backbone role of the project

If so placed Hotel of the people expressed in the incorporation of after that Arts Festival

With the power of sounds we can discover and meet the charm of Aizu through lacquer

I thought

100 people about the writer’s craftsmen are participating in the Arts Festival every year for three years Aizu lacquer

Done

Each and every piece of that work has a strong message

I can not introduce each one here, but I will introduce one of them here

First of 2010 I am seeing the lacquer artist Mr. Miyahara Kazuhito

Made

It is a work

At the time of this art festival everyone participates in a museum planning tour and makes a work

Whats going on?

I wanted I will tell as a work history of the land then on I learned the lacquer of tricks

is

Miyahara traveled around Aiguwakamatsu and the opening of Kitakata

We selected the Yamato River’s increase production of sake brewery in the shape we were in the result as an exhibition hall

And in this hill bra in a place that everyone’s now it is lined with liquor bottles as giving me a look

I made a work by modeling the lid of the prefecture with lacquer which used to be made of sake making once as a house

so

see

In history it is delicious water a turn rich home of the person who has this tree is very of this place of this land

It is also a proof that we have been making blessed and delicious slopes for hundreds of years

Now using the very high material persistence say it Miyahara’s the lacquer

It left me as a message to be left for the future

Thus the history of this land and house

Our attempt to tell richly from the perspective of football continues after 2011

I was preparing to go, but I have no choice but to make a big change here

East on March 11, 2011

Japan’s Great Earthquake Occurred Large since then TEPCO Fukushima Daiichi Nuclear Power Plant Exploded

So we changed the theme of the lacquer art festival to be held in 2011 to Yale to Tohoku

Messages to the Tohoku using expressive means of everybody of everybody of the large expression now and Tohoku

It expressed messages through the work that should be disseminated to the world from

Good luck side-by-side shoulder to the writer’s who of contemporary artists and his friends and other lacquer and various representations to the mountains of

It was

It is the creator of Aizu’s lacquerware

What I’m seeing now is that Kurasuke Keisuke who made the lacquer made himself

It is one that exhibited humidity

Mr. Open opened a title for yourself to the age of revitalization

Here is the message of Mr. Open

From what happened in 2011 we were able to learn a lot

Sakai that consumes and uses a lot of energy to make skin and then something

There is no of the necessary modalities of such society, such as going to use to get to protect the important Repeat

Corner

This vessel of open prolific is on many of Aizu you have me to convey as a message

The cow creator taught me such a thing as a message but it is a lacquer

Painted at the lacquer station which the creators took over decades to make the woods that they grew over decades and made over several decades

Make something from the nature of making things and make things in a long time span

I am a person

I think that it was because it was there

And in this way craftsmen of Aizu is in 2011, many in response to change our theme

I think very proud still to be with us to transmit a message

And it was the third year of 2012

We changed to the memorized future of lacquer artist festival theme omission

I could also check the power of art here

The image you are viewing now is a place nearer than 9 days or so

Suehiro Sake Mr. I was allowed to exhibit the work in a reservoir that is to create the waist

Between born between handshake of people who are the people that there is a small white object on display here

It is a work

People accused of having a lot of temporary housing in Fukushima prefecture in 2012 could stand there

It was around time to be reflected in

Many people were evacuating to inns and hotels in Aizu too

Something hit to everyone who had taken refuge moves to temporary housing

Come hear those words of gratitude also like to express large

We talked to the writer and the idea that a writer issued

It was that how would it be if we recorded the clay between handshakes between those two people by recording it?

It is

And owners and employees of hotels and hotels

And the memories of handshake born among those who evacuated was put white glaze by writer

It is

Ya kicked bake bake it is the went this way become one one of the work

And this small small one of each one

Important work we are on top of the circular table lacquer of breath who’s the big black lacquered made me cues

It was exhibited in

There is the word “jet black” It is black of lacquer

Lacquer produces a very deep and shining struggle

A very polished black surface is like a slight reflection of our figure

Beautiful appearance like mirror surface may be issued

It was exhibited here

Roy was born among the hands of each individual

The shape of the memory is placed on the floor of the storehouse of this star-starring Sake brewery and reflects the memory of each person

If both the rich nature of memory and the land that has been the sake of Sakagura of this land

It looks like it was projecting

And I still think

In this way, art connects people with people and gives us a feeling of compassion to each other

Sometimes it showed me

When we evacuate in this way with the Aizu family and accepted a lot of Lyrici still now the damage of Fukushima Prefecture

It continues to support big beach street and middle street

I think that such things will become more necessary in the future

Because the signal is a field that is built on the rich time axis like the work you are viewing now

And it landed there that culture and history has been alive and unbroken even now to the land of Aizu Fukushima

I think that it will be very necessary in the future to meet you

Because it is called Hamadori

People in the area where the nuclear power plant was located and suffered major tsunami disasters and people in the middle area will evacuate

Separated from the land and separated from the time axis of the land

Because it has also withered to the crisis that put away

There are places called Iidate village in some villages evacuating in Fukushima

It is not that you are going to chick at once because the nuclear power plant is away from where you are located

What was done before June in 2011 in June

People of the villagers will evacuate in the thought that it is really like here indeed

Not being among the people of the village is that their culture will be interrupted by talking with the land

Sense of crisis is very big of whether

That is still the same .

Together we Fukushima Prefectural Museum and everyone of organizations that are helping the Iitate that meeting until Iitate

Into

The fact that the figure of the mirror in a former culture to be able to stop history even a little

I started the activity called Iidate Museum around 3 year 2012

This project will ask the villagers about the history of that person

Living in the village What kind of way of life has been done

From such a story I’ve been separating symbolic things in the story

For example, what you see right now is what a wasp pickled in shochu

Do you think that such things will become materials of the museum

But this is one of the museum resources Te’m good good

This is what I heard the story of someone, but those who retired after retirement

Charcoal is further developed from soba noodles with Takaji it was a buckwheat development

Also Irasshaimasu you know but already a little cold cold than in rice say the soba

It is a fruit that prefers land

Iidate village is not suitable for raising it as rice

Old days’s a cold land of about had also those who are not in the time of the exception, but buckwheat building is

It was very suitable

So who was the fun friends and buckwheat building after the retirement of the bees for their own

I will buy it

Then the man it that has been doing hornet aimed at the bees Hyu’ and the network

That’s right I wore to slip to shochu took in

Why was born this hornet

Shochu pickled in such a few years living like a food culture in a sense with their colleagues

It is also something to tell

It also tells the nature of Iidate village

From such casual things one by one now

The time value of Iidate village that may be interrupted

I hope to be able to connect the sky at least

And now what I am introducing is the god stuck in the room of someone’s house

The figures here are six months after the accident

From six months after March of 2011

The radiation dose and that measured around in the house every time the people of the evacuation was Iitate returns to the home

I made a memorandum.

It is an act of anyone who wrote an ebook on the back of the calendar and pasted it on the tea leaves

The thing is not casually that the radiation dose is accidentally Tokyo in its Naniki not living

It is the current situation of Iidate village It is also in other areas of Fukushima Prefecture It is

living

It is part of the fact that it was carved in one place on the time axis of the district land in a sense

We must also accept the reality that

Everyone like Do you been received by the people one of the events what the wind was Kizuma in this time axis

Since we are thus museums we do what we can do and we went together at the Aizu lacquer art festival

Like to borrow the artist’s power and borrowing the power of art to record about Fukushima

I am doing

Stage of Fukushima Prefecture called Hamanaka is cultural cooperation project

In the projects we are doing with each group npo , university and cultural facilities there are some

I am doing a project

Mr. Okabe Mr. Masao Okabe participates in the futtering artist who enters from 2012

It has received

This is to in Iitate’s Okabe

I am taking the stone monument’s flotation taste

People may not be able to live Maybe somehow someone sleeping on that time axis monthly

Masu nail has to leave the the the history of the land even a little in the land, such as no longer languished

There is also the thought that if possible

I went to the frottage of a stone monument

And the history of the afflicted area of ​​the tsunami is also engraved

This image is a state of production of Frottage which was done in Minamisoma city

Big things went shed a lot by tsunami

Of course, the building also went to shed a lot

What we are seeing now is the foundation that residences in the coastal area of ​​Minamisoma city are left behind and left behind

A scar on the foundation was left after a lot of large items were flowed

The technique called Philo Taj gave that sign

You can grab it on paper as you can

Where vision aphrodisiac load via is dented

The place which is drawn to remain black is on the top

After being marked with scratches Where has become the place is that is white, there are still concrete

What is it?

The heavier or harder thing that scratches the concrete has not been thrown off with a great momentum

I do not have such a scar

Mr. Okabe also recorded the record of this tsunami that became one of the time axis of this land

It records with us

And what has been done as an activity over the past few years was done by women and was born newly

It is a record of the situation of Fukushima

This is a shrine in Iidate village, but because of decontamination you have to cut a big tree

Was

I have been watching over the long years, Mrs. Miko and the shrines

It is a time when important When everyone of Mrs. Miyashi suffer from suffering and worry Results way

It seems he decided to be able to say that it was not there

I think that you can see that it is a very big tree even if you see it now

Mr. Okabe from the annual rings of the tree by taking rubbed with a technique of this stump bath Ttazu

The size of the tree

And it conveyed the length of the years that I watched the people of Iidate here and at the same time

very much

The scar of the low-rise which remained absurd is a choice for us to cut down it in this land

It also conveys the fact that it has laid it on them

This is one of the things inscribed in the time axis of Iidate

The work born in this way can be conveyed by the method called exhibition

Also I wonder if that fulfill in that the role of the museum is thus to exhibit called tell

I am thinking

Since we are thus museums we’ve been trying to tell what we can do

And it is only a few of the activities that we have done so now but for you

I think that I want you to tell me and think about because every one of you every one time area

It is that there is

Not to mention the time axis leading to its ancestors at the moment everyone here comes to sex

Even though I

You can share the time you are having me with Mr. Suehiro Sakebu of course here

Noah

For this hundred years we have been making sake brewing here to Mr. Naruhiro ‘s place

With the accumulation of history of us we are standing here now

As you can see, each of you has a time axis with many different time axis combinations

It is made by weaving the textile

Please take a moment to look back on each of your time axes

Our museum is sure to be useful for you when you look back on its time axis

I am thinking

And

Looking back on the time axis means that everything that you are involved in and then that

land

Land that I visited Working land There might be some power to change the feelings of various land again

Both I think

If you let me say one more thing, aggregates of various time axis tips are now

This time axis of our same living modern time will share the time like this

Although they may intersect with each other but they do not know how to open each time axis stacking up

There is also

But I do not put a voice like a rock away from a different place Large I know the time axis that he has

Or

I think there may be something else discovering by finding it

Will it lead to knowing another society or another way of thinking station?

At that time surely the artist’s and art’s eyes are something switch in your heart

I am thinking that I will help you when you enter the switch

Believe in the museum and art and find the switch in your time axis and mind

Try to do so I think that society will change little by little

It is more than you thought

[applause]

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