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The Reverence Movement | Aqeela Sherrills | TEDxWashingtonSquare


so it’s been a great deal of time since

so it’s been a great deal of time since we’ve seen an effective movement that

we’ve seen an effective movement that

we’ve seen an effective movement that possess the power and the capacity to

possess the power and the capacity to

possess the power and the capacity to address the deep and seemingly fixed

address the deep and seemingly fixed

address the deep and seemingly fixed flaws in our society and coaches core

flaws in our society and coaches core

flaws in our society and coaches core and I believe that we now exist in a

and I believe that we now exist in a

and I believe that we now exist in a time where the heart has been prepared

time where the heart has been prepared

time where the heart has been prepared for a new movement where love becomes a

for a new movement where love becomes a

for a new movement where love becomes a practice as opposed to an idea where

practice as opposed to an idea where

practice as opposed to an idea where vulnerability and humidity becomes

vulnerability and humidity becomes

vulnerability and humidity becomes scrimps as opposed to weaknesses and I

scrimps as opposed to weaknesses and I

scrimps as opposed to weaknesses and I call this

call this

call this the reverence movement so I’m the

the reverence movement so I’m the

the reverence movement so I’m the youngest of ideas ten children defined

youngest of ideas ten children defined

youngest of ideas ten children defined by the poverty that surrounded me raised

by the poverty that surrounded me raised

by the poverty that surrounded me raised in a war zone in the Jordan town housing

in a war zone in the Jordan town housing

in a war zone in the Jordan town housing projects and Watts witnessing things

projects and Watts witnessing things

projects and Watts witnessing things that no child should ever be subject to

that no child should ever be subject to

that no child should ever be subject to between 1983 and 2003 there were over

between 1983 and 2003 there were over

between 1983 and 2003 there were over 20,000 gain related deaths in the city

20,000 gain related deaths in the city

20,000 gain related deaths in the city of Los Angeles

of Los Angeles

of Los Angeles it doesn’t include those have been

it doesn’t include those have been

it doesn’t include those have been permanently maimed or incarcerated for

permanently maimed or incarcerated for

permanently maimed or incarcerated for the rest of their life behind their

the rest of their life behind their

the rest of their life behind their participation the families in the

participation the families in the

participation the families in the children suffer from traumatic stress

children suffer from traumatic stress

children suffer from traumatic stress disorder hyper vigilance vicarious

disorder hyper vigilance vicarious

disorder hyper vigilance vicarious trauma I mean I understand violence as a

trauma I mean I understand violence as a

trauma I mean I understand violence as a public health issue but because many of

public health issue but because many of

public health issue but because many of the perpetrators and the victims are

the perpetrators and the victims are

the perpetrators and the victims are black and brown youth and young adults

black and brown youth and young adults

black and brown youth and young adults and we live in a society built on

and we live in a society built on

and we live in a society built on implicit bias and systemic racism their

implicit bias and systemic racism their

implicit bias and systemic racism their cries have fallen on deaf ears in 1987 I

cries have fallen on deaf ears in 1987 I

cries have fallen on deaf ears in 1987 I went to college to escape the war in the

went to college to escape the war in the

went to college to escape the war in the neighborhood there I had a

neighborhood there I had a

neighborhood there I had a transformative experience that was my

transformative experience that was my

transformative experience that was my introduction to the reverence impulse in

introduction to the reverence impulse in

introduction to the reverence impulse in my first semester of college I met this

my first semester of college I met this

my first semester of college I met this beautiful woman that I fell in love with

beautiful woman that I fell in love with

beautiful woman that I fell in love with who I perceived was everything I wasn’t

who I perceived was everything I wasn’t

who I perceived was everything I wasn’t and throughout our courtship I was

and throughout our courtship I was

and throughout our courtship I was insecure in both immature and I kept

insecure in both immature and I kept

insecure in both immature and I kept asking myself why would a beautiful girl

asking myself why would a beautiful girl

asking myself why would a beautiful girl like her want to be with a ugly guy like

like her want to be with a ugly guy like

like her want to be with a ugly guy like me

in the process and through that wound I

in the process and through that wound I would violate her privacy by reading her

would violate her privacy by reading her

would violate her privacy by reading her diary because I wanted to see who she

diary because I wanted to see who she

diary because I wanted to see who she was writing about I would leave class

was writing about I would leave class

was writing about I would leave class early sometime to listen to her door

early sometime to listen to her door

early sometime to listen to her door because I was going to catch her

because I was going to catch her

because I was going to catch her because I just couldn’t believe that

because I just couldn’t believe that

because I just couldn’t believe that that she could love me and then finally

that she could love me and then finally

that she could love me and then finally I perpetrated the ultimate betrayal

I perpetrated the ultimate betrayal

I perpetrated the ultimate betrayal which was I slept with another girl I

which was I slept with another girl I

which was I slept with another girl I contracted an STD and I passed it to her

contracted an STD and I passed it to her

contracted an STD and I passed it to her and of course she confronted me about it

and of course she confronted me about it

and of course she confronted me about it and I denied it but harboring the shame

and I denied it but harboring the shame

and I denied it but harboring the shame and the guilt from my actions you know

and the guilt from my actions you know

and the guilt from my actions you know they just ate at me and in a

they just ate at me and in a

they just ate at me and in a drug-induced contemplation I asked

drug-induced contemplation I asked

drug-induced contemplation I asked myself why did I do this to this woman

myself why did I do this to this woman

myself why did I do this to this woman who had been so good to me and on top of

who had been so good to me and on top of

who had been so good to me and on top of all of that I was struggling with being

all of that I was struggling with being

all of that I was struggling with being a young father I had my first kid at 15

a young father I had my first kid at 15

a young father I had my first kid at 15 my relationship was money was shot and

my relationship was money was shot and

my relationship was money was shot and so you know I was getting kicked out of

so you know I was getting kicked out of

so you know I was getting kicked out of the dorms because I hadn’t paid my rent

the dorms because I hadn’t paid my rent

the dorms because I hadn’t paid my rent I really felt like I was falling off the

I really felt like I was falling off the

I really felt like I was falling off the deep end

deep end

deep end so one day I’m high out of my mind and

so one day I’m high out of my mind and

so one day I’m high out of my mind and I’m laying in my bed and I started to

I’m laying in my bed and I started to

I’m laying in my bed and I started to reflect on my childhood and what we

reflect on my childhood and what we

reflect on my childhood and what we didn’t have in material possessions we

didn’t have in material possessions we

didn’t have in material possessions we made up with our imagination so we used

made up with our imagination so we used

made up with our imagination so we used to talk about this thing we call the

to talk about this thing we call the

to talk about this thing we call the story and the story was about how we

story and the story was about how we

story and the story was about how we would be walking in this be sure would

would be walking in this be sure would

would be walking in this be sure would open up in the street and it would suck

open up in the street and it would suck

open up in the street and it would suck us down this hole and there we would

us down this hole and there we would

us down this hole and there we would meet this Chinese master who blessed us

meet this Chinese master who blessed us

meet this Chinese master who blessed us with these special powers and gifts and

with these special powers and gifts and

with these special powers and gifts and he charged us with changing the world

he charged us with changing the world

he charged us with changing the world and my sister LAN did she told the best

and my sister LAN did she told the best

and my sister LAN did she told the best stories she would assign each one of his

stories she would assign each one of his

stories she would assign each one of his powers and we would take turns and

powers and we would take turns and

powers and we would take turns and embellish upon the next and we told the

embellish upon the next and we told the

embellish upon the next and we told the story so much like four and five hours a

story so much like four and five hours a

story so much like four and five hours a day that it became my mantra I believed

day that it became my mantra I believed

day that it became my mantra I believed that I would grow up and do something

that I would grow up and do something

that I would grow up and do something great I believe that I would have a seat

great I believe that I would have a seat

great I believe that I would have a seat at the table and the changing of the

at the table and the changing of the

at the table and the changing of the world so as I lay in my bed higher out

world so as I lay in my bed higher out

world so as I lay in my bed higher out of my mind I was like god I’m supposed

of my mind I was like god I’m supposed

of my mind I was like god I’m supposed to go up and do something great now’s

to go up and do something great now’s

to go up and do something great now’s the time to let me know what I’m

the time to let me know what I’m

the time to let me know what I’m supposed to be doing so I fell asleep

supposed to be doing so I fell asleep

supposed to be doing so I fell asleep and I you know woke up the next morning

and I you know woke up the next morning

and I you know woke up the next morning feeling refreshed and I decided to

feeling refreshed and I decided to

feeling refreshed and I decided to the first noble being in my life which

the first noble being in my life which

the first noble being in my life which was to tell this woman the truth so I

was to tell this woman the truth so I

was to tell this woman the truth so I invited Lisa to the lunch and I said

invited Lisa to the lunch and I said

invited Lisa to the lunch and I said across the table from her and my hands

across the table from her and my hands

across the table from her and my hands were sweating and my heart was pounding

were sweating and my heart was pounding

were sweating and my heart was pounding I’m sure she can hear it and I said I’m

I’m sure she can hear it and I said I’m

I’m sure she can hear it and I said I’m sorry it was me and she was like why did

sorry it was me and she was like why did

sorry it was me and she was like why did you do this to me I love you and I was

you do this to me I love you and I was

you do this to me I love you and I was like I don’t know why maybe it has

like I don’t know why maybe it has

like I don’t know why maybe it has something to do with what happened to me

something to do with what happened to me

something to do with what happened to me as a kid and she was like well what

as a kid and she was like well what

as a kid and she was like well what happened and I shared with her that I

happened and I shared with her that I

happened and I shared with her that I was sexually abused as a kid now when

was sexually abused as a kid now when

was sexually abused as a kid now when those words left my mouth my whole life

those words left my mouth my whole life

those words left my mouth my whole life like this flashed in front of my eyes

like this flashed in front of my eyes

like this flashed in front of my eyes and I was immediately transported back

and I was immediately transported back

and I was immediately transported back to that place third grade promising that

to that place third grade promising that

to that place third grade promising that I would never tell anybody about what

I would never tell anybody about what

I would never tell anybody about what happened to me and I realized that that

happened to me and I realized that that

happened to me and I realized that that I never questioned any of the violence

I never questioned any of the violence

I never questioned any of the violence that I saw in the neighborhood because

that I saw in the neighborhood because

that I saw in the neighborhood because ultimately it meant to question the

ultimately it meant to question the

ultimately it meant to question the sexual and physical abuse I experienced

sexual and physical abuse I experienced

sexual and physical abuse I experienced in my own household and I didn’t have

in my own household and I didn’t have

in my own household and I didn’t have the language or the courage to confront

the language or the courage to confront

the language or the courage to confront it in the weeks that followed that shame

it in the weeks that followed that shame

it in the weeks that followed that shame turned into anger and that anger turned

turned into anger and that anger turned

turned into anger and that anger turned into rage and I started asking why

into rage and I started asking why

into rage and I started asking why didn’t anybody save me

didn’t anybody save me

didn’t anybody save me and who else had been victimized in my

and who else had been victimized in my

and who else had been victimized in my house and in my search for answers I

house and in my search for answers I

house and in my search for answers I rent the Autobiography of Malcolm X and

rent the Autobiography of Malcolm X and

rent the Autobiography of Malcolm X and it politicized me I read James Baldwin’s

it politicized me I read James Baldwin’s

it politicized me I read James Baldwin’s the evidence of things not seen

the evidence of things not seen

the evidence of things not seen and it encouraged me and that that rage

and it encouraged me and that that rage

and it encouraged me and that that rage gave way to an epiphany and I saw the

gave way to an epiphany and I saw the

gave way to an epiphany and I saw the intrinsic connection between the

intrinsic connection between the

intrinsic connection between the violence that I experienced in my house

violence that I experienced in my house

violence that I experienced in my house and the violence that was happening in

and the violence that was happening in

and the violence that was happening in the hood and I began to believe that if

the hood and I began to believe that if

the hood and I began to believe that if I could heal myself that I could be a

I could heal myself that I could be a

I could heal myself that I could be a vehicle for the Indian of the killing in

vehicle for the Indian of the killing in

vehicle for the Indian of the killing in my own neighborhood this is what I

my own neighborhood this is what I

my own neighborhood this is what I understand as the reverence impulse so

understand as the reverence impulse so

understand as the reverence impulse so the reverence movement is built upon

the reverence movement is built upon

the reverence movement is built upon five principles one it’s healing and

five principles one it’s healing and

five principles one it’s healing and insight so I believe that where the

insight so I believe that where the

insight so I believe that where the wounds are in the personal life the gift

wounds are in the personal life the gift

wounds are in the personal life the gift lie

lie

lie number two is attendant observation that

number two is attendant observation that

number two is attendant observation that it’s not always what we say that has the

it’s not always what we say that has the

it’s not always what we say that has the capacity to change a life is sometimes

capacity to change a life is sometimes

capacity to change a life is sometimes what we allow ourselves are here number

what we allow ourselves are here number

what we allow ourselves are here number three compassionate service and an

three compassionate service and an

three compassionate service and an investment in service meaning that we

investment in service meaning that we

investment in service meaning that we have to learn to get out of our own way

have to learn to get out of our own way

have to learn to get out of our own way so that we can actually give our gift

see the reverence movement it’s common

see the reverence movement it’s common denominator intersects at the movements

denominator intersects at the movements

denominator intersects at the movements of all of the past whether it be civil

of all of the past whether it be civil

of all of the past whether it be civil rights or social justice

rights or social justice

rights or social justice environmentalism or human rights there’s

environmentalism or human rights there’s

environmentalism or human rights there’s a need to restore the vitality of the

a need to restore the vitality of the

a need to restore the vitality of the human spirit because people are the

human spirit because people are the

human spirit because people are the proponents of these movements so in the

proponents of these movements so in the

proponents of these movements so in the summer of 1988 I returned home imbued

summer of 1988 I returned home imbued

summer of 1988 I returned home imbued with the hero’s journey and I began to

with the hero’s journey and I began to

with the hero’s journey and I began to infect others in the neighborhood with

infect others in the neighborhood with

infect others in the neighborhood with my passion in the killing most notably

my passion in the killing most notably

my passion in the killing most notably my brother Dowd who was a key player in

my brother Dowd who was a key player in

my brother Dowd who was a key player in the violence in the neighborhood and

the violence in the neighborhood and

the violence in the neighborhood and together we challenged the hood we began

together we challenged the hood we began

together we challenged the hood we began to ask the homies who was winning the

to ask the homies who was winning the

to ask the homies who was winning the war that we was waging against each

war that we was waging against each

war that we was waging against each other in the community every time

other in the community every time

other in the community every time somebody died we hit they name up on the

somebody died we hit they name up on the

somebody died we hit they name up on the wall we pour out a little 40 ounce in

wall we pour out a little 40 ounce in

wall we pour out a little 40 ounce in their remembrance but no one was there

their remembrance but no one was there

their remembrance but no one was there to provide direction and guidance for

to provide direction and guidance for

to provide direction and guidance for the children that were left behind so we

the children that were left behind so we

the children that were left behind so we did a few things that led to what I

did a few things that led to what I

did a few things that led to what I believe was one of the most significant

believe was one of the most significant

believe was one of the most significant events since the 1965 riots and and in

events since the 1965 riots and and in

events since the 1965 riots and and in watts we begin the March and all of the

watts we begin the March and all of the

watts we begin the March and all of the housing projects meeting with our

housing projects meeting with our

housing projects meeting with our so-called enemies talking to them about

so-called enemies talking to them about

so-called enemies talking to them about a peace process we partnered with Jim

a peace process we partnered with Jim

a peace process we partnered with Jim Brown who we met at the stop the killing

Brown who we met at the stop the killing

Brown who we met at the stop the killing tour that Minister Farrakhan was doing

tour that Minister Farrakhan was doing

tour that Minister Farrakhan was doing across the country and we co-founded the

across the country and we co-founded the

across the country and we co-founded the American program which was a short

American program which was a short

American program which was a short course in human development that became

course in human development that became

course in human development that became the foundation of the peace movement we

the foundation of the peace movement we

the foundation of the peace movement we created jobs were none existent and

created jobs were none existent and

created jobs were none existent and those efforts culminated and to what you

those efforts culminated and to what you

those efforts culminated and to what you know became as the peace treaty between

know became as the peace treaty between

know became as the peace treaty between the Crips and bloods in 1992 it changed

the Crips and bloods in 1992 it changed

the Crips and bloods in 1992 it changed the quality of life in our neighborhood

the quality of life in our neighborhood

the quality of life in our neighborhood in the first two years of the peace

in the first two years of the peace

in the first two years of the peace treaty gang homicides dropped 44% and

treaty gang homicides dropped 44% and

treaty gang homicides dropped 44% and Domino throughout the city and across

Domino throughout the city and across

Domino throughout the city and across the country from 2004 to 2014 we

the country from 2004 to 2014 we

the country from 2004 to 2014 we experienced ten consecutive years in a

experienced ten consecutive years in a

experienced ten consecutive years in a row of decreases in violent crime and

row of decreases in violent crime and

row of decreases in violent crime and murder in the city of La and I credit

murder in the city of La and I credit

murder in the city of La and I credit the peace movement with that world

I mean I believed it for sixteen years

I mean I believed it for sixteen years on the frontline of the movement at the

on the frontline of the movement at the

on the frontline of the movement at the height of Americans work we were in 15

height of Americans work we were in 15

height of Americans work we were in 15 cities across the country saving lives I

cities across the country saving lives I

cities across the country saving lives I traveled around the world to war zones

traveled around the world to war zones

traveled around the world to war zones and I’ve shared my experience about how

and I’ve shared my experience about how

and I’ve shared my experience about how to create sustainable peace efforts in

to create sustainable peace efforts in

to create sustainable peace efforts in urban war zones but nothing ever

urban war zones but nothing ever

urban war zones but nothing ever prepared me what was to come next in

prepared me what was to come next in

prepared me what was to come next in 2003 my oldest son Terrell graduated

2003 my oldest son Terrell graduated

2003 my oldest son Terrell graduated from high school and went to Humboldt

from high school and went to Humboldt

from high school and went to Humboldt State University on the scholarship

State University on the scholarship

State University on the scholarship proudest day in my life driving this kid

proudest day in my life driving this kid

proudest day in my life driving this kid to school enrolling him in his classes

to school enrolling him in his classes

to school enrolling him in his classes because I knew that Tyrell would be

because I knew that Tyrell would be

because I knew that Tyrell would be laying the foundation for his seven

laying the foundation for his seven

laying the foundation for his seven siblings who would be coming behind him

siblings who would be coming behind him

siblings who would be coming behind him he came home on winter break he went to

he came home on winter break he went to

he came home on winter break he went to a party and an affluent black Wendt

a party and an affluent black Wendt

a party and an affluent black Wendt neighborhood on the west side of Los

neighborhood on the west side of Los

neighborhood on the west side of Los Angeles and was shot to death at the

Angeles and was shot to death at the

Angeles and was shot to death at the party I mean I’m no novice to violence

party I mean I’m no novice to violence

party I mean I’m no novice to violence and death I didn’t witness it all my

and death I didn’t witness it all my

and death I didn’t witness it all my life but nothing ever prepares you for

life but nothing ever prepares you for

life but nothing ever prepares you for the loss of your child and as I drove to

the loss of your child and as I drove to

the loss of your child and as I drove to the scene where Terrell was shot and

the scene where Terrell was shot and

the scene where Terrell was shot and then to the hospital where they

then to the hospital where they

then to the hospital where they pronounced him dead I just kept

pronounced him dead I just kept

pronounced him dead I just kept repeating this mantra in my mind that

repeating this mantra in my mind that

repeating this mantra in my mind that what’s the gift in this tragedy you see

what’s the gift in this tragedy you see

what’s the gift in this tragedy you see in my neighborhood the conditioned

in my neighborhood the conditioned

in my neighborhood the conditioned response to murder is to take a life and

response to murder is to take a life and

response to murder is to take a life and I understand all too well that this eye

I understand all too well that this eye

I understand all too well that this eye for an eye tooth were truth philosophy

for an eye tooth were truth philosophy

for an eye tooth were truth philosophy that we live by has left of all blind

that we live by has left of all blind

that we live by has left of all blind and toothless so I’ve reached out to my

and toothless so I’ve reached out to my

and toothless so I’ve reached out to my friends and his family members and and I

friends and his family members and and I

friends and his family members and and I shared with them that that this wasn’t

shared with them that that this wasn’t

shared with them that that this wasn’t Charles legacy that I wanted to harness

Charles legacy that I wanted to harness

Charles legacy that I wanted to harness the essence of Tyrell and do something

the essence of Tyrell and do something

the essence of Tyrell and do something much more profound with in the coming

much more profound with in the coming

much more profound with in the coming days I had an opportunity to go on

days I had an opportunity to go on

days I had an opportunity to go on America’s Most Wanted and I implored the

America’s Most Wanted and I implored the

America’s Most Wanted and I implored the young man to turn himself in because I

young man to turn himself in because I

young man to turn himself in because I know how relentless the streets can be

know how relentless the streets can be

know how relentless the streets can be and then I found out that it was a 17

and then I found out that it was a 17

and then I found out that it was a 17 year old kid who was the perpetrator

year old kid who was the perpetrator

year old kid who was the perpetrator so I forgave him and not because I

so I forgave him and not because I

so I forgave him and not because I condone what he did because I don’t

condone what he did because I don’t

condone what he did because I don’t believe that people are their

believe that people are their

believe that people are their experiences the things that we’ve

experiences the things that we’ve

experiences the things that we’ve perpetrated the things have been done to

perpetrated the things have been done to

perpetrated the things have been done to us they don’t define who we are they

us they don’t define who we are they

us they don’t define who we are they only inform who we become him and I just

only inform who we become him and I just

only inform who we become him and I just didn’t see him as the perpetrator I also

didn’t see him as the perpetrator I also

didn’t see him as the perpetrator I also saw him as a victim that this black boy

saw him as a victim that this black boy

saw him as a victim that this black boy was a victim of a culture that doesn’t

was a victim of a culture that doesn’t

was a victim of a culture that doesn’t see him as human he’s a victim of a

see him as human he’s a victim of a

see him as human he’s a victim of a society that doesn’t understand love as

society that doesn’t understand love as

society that doesn’t understand love as a practice it sees it as an idea and my

a practice it sees it as an idea and my

a practice it sees it as an idea and my life is so serendipitous that I know

life is so serendipitous that I know

life is so serendipitous that I know that one day I’ll meet him and I’ll be

that one day I’ll meet him and I’ll be

that one day I’ll meet him and I’ll be able to able to ask him what happened to

able to able to ask him what happened to

able to able to ask him what happened to you that caused you to have this

you that caused you to have this

you that caused you to have this calloused heart that you would take

calloused heart that you would take

calloused heart that you would take another human beings life because you

another human beings life because you

another human beings life because you don’t kill someone in the next day

don’t kill someone in the next day

don’t kill someone in the next day you’re skipping and dancing you

you’re skipping and dancing you

you’re skipping and dancing you experience your victims face and dreams

experience your victims face and dreams

experience your victims face and dreams and imaginings and flashbacks so his

and imaginings and flashbacks so his

and imaginings and flashbacks so his life is intrinsically connected to

life is intrinsically connected to

life is intrinsically connected to Tarell for the rest of his and his

Tarell for the rest of his and his

Tarell for the rest of his and his ability to live somewhat a balanced life

ability to live somewhat a balanced life

ability to live somewhat a balanced life in this world hinges on him reconciling

in this world hinges on him reconciling

in this world hinges on him reconciling what he did in his own heart so I hold

what he did in his own heart so I hold

what he did in his own heart so I hold space for his healing I hold space that

space for his healing I hold space that

space for his healing I hold space that it’s transformative because I believe in

it’s transformative because I believe in

it’s transformative because I believe in the divinity of human beings given the

the divinity of human beings given the

the divinity of human beings given the opportunity this young man can get back

opportunity this young man can get back

opportunity this young man can get back ten times out of the average person

ten times out of the average person

ten times out of the average person because of this initiation you see

because of this initiation you see

because of this initiation you see forgiveness it’s not about condoning or

forgiveness it’s not about condoning or

forgiveness it’s not about condoning or forgetting it’s a creative exploration

forgetting it’s a creative exploration

forgetting it’s a creative exploration and analysis of the circumstances that

and analysis of the circumstances that

and analysis of the circumstances that brought you to that place

brought you to that place

brought you to that place it’s a metamorphosis in of the give an

it’s a metamorphosis in of the give an

it’s a metamorphosis in of the give an idea about the experience so that it

idea about the experience so that it

idea about the experience so that it serves us as opposed to working against

serves us as opposed to working against

serves us as opposed to working against us and I’ve harnessed the essence of

us and I’ve harnessed the essence of

us and I’ve harnessed the essence of Terrell in many ways but I just want to

Terrell in many ways but I just want to

Terrell in many ways but I just want to name a few in service to his legacy the

name a few in service to his legacy the

name a few in service to his legacy the first thing is that in 2007 I launched a

first thing is that in 2007 I launched a

first thing is that in 2007 I launched a reverence project to create an

reverence project to create an

reverence project to create an intentional space a sanctuary to support

intentional space a sanctuary to support

intentional space a sanctuary to support people to talk about the deep secrets in

people to talk about the deep secrets in

people to talk about the deep secrets in their personal life as a way of

their personal life as a way of

their personal life as a way of accessing the gift of who they are in

accessing the gift of who they are in

accessing the gift of who they are in 2012 I joined California’s for safety

2012 I joined California’s for safety

2012 I joined California’s for safety and justice and co-founded the crime

and justice and co-founded the crime

and justice and co-founded the crime survivors for safety and justice

survivors for safety and justice

survivors for safety and justice initiative which has passed some of the

initiative which has passed some of the

initiative which has passed some of the most progressive pieces of

most progressive pieces of

most progressive pieces of legislation in the country criminal

legislation in the country criminal

legislation in the country criminal justice reform legislation in the

justice reform legislation in the

justice reform legislation in the country most notably Papa DS 47 in

country most notably Papa DS 47 in

country most notably Papa DS 47 in California the trauma Recovery Center

California the trauma Recovery Center

California the trauma Recovery Center bills in which we put eight trauma

bills in which we put eight trauma

bills in which we put eight trauma centers in urban neighborhoods where you

centers in urban neighborhoods where you

centers in urban neighborhoods where you don’t have to have a relationship with

don’t have to have a relationship with

don’t have to have a relationship with law enforcement in order to access

law enforcement in order to access

law enforcement in order to access services and also the survivor speaks

services and also the survivor speaks

services and also the survivor speaks conference and talking about the dipped

conference and talking about the dipped

conference and talking about the dipped in the wound

in the wound

in the wound a week after Terrell was murdered we

a week after Terrell was murdered we

a week after Terrell was murdered we found out that his girlfriend was

found out that his girlfriend was

found out that his girlfriend was pregnant with his child

pregnant with his child

pregnant with his child last month I celebrated heavenly Terrell

last month I celebrated heavenly Terrell

last month I celebrated heavenly Terrell Cheryl’s twelfth birthday

Cheryl’s twelfth birthday

Cheryl’s twelfth birthday I mean this is the she’s the love of my

I mean this is the she’s the love of my

I mean this is the she’s the love of my life and my investment of love and time

life and my investment of love and time

life and my investment of love and time in that relationship is my commitment to

in that relationship is my commitment to

in that relationship is my commitment to Tourelles legacy you see the reverence

Tourelles legacy you see the reverence

Tourelles legacy you see the reverence movement is a movement of the heart it’s

movement is a movement of the heart it’s

movement is a movement of the heart it’s a shift in perception from seeing the

a shift in perception from seeing the

a shift in perception from seeing the glass as half-empty to have four it’s

glass as half-empty to have four it’s

glass as half-empty to have four it’s about giving new meaning to old ideas

about giving new meaning to old ideas

about giving new meaning to old ideas it’s not the what of observation as to

it’s not the what of observation as to

it’s not the what of observation as to how we actually choose to see it’s a

how we actually choose to see it’s a

how we actually choose to see it’s a beholding not a judging it’s a holding

beholding not a judging it’s a holding

beholding not a judging it’s a holding of this space for the highest

of this space for the highest

of this space for the highest possibilities and probabilities to

possibilities and probabilities to

possibilities and probabilities to emerge from our experiences you see I

emerge from our experiences you see I

emerge from our experiences you see I believe that unless we help people to

believe that unless we help people to

believe that unless we help people to balance the gift in the wound in their

balance the gift in the wound in their

balance the gift in the wound in their personal lives all of the other

personal lives all of the other

personal lives all of the other affirmation movements just becomes

affirmation movements just becomes

affirmation movements just becomes barriers for us to hide behind so I

barriers for us to hide behind so I

barriers for us to hide behind so I asked you to join the reverence movement

asked you to join the reverence movement

asked you to join the reverence movement and to be reverent thank you

and to be reverent thank you

and to be reverent thank you [Applause]

”

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